無名氏小說創(chuàng)作中的宗教意識
本文選題:無名氏 + 宗教意識; 參考:《吉林大學(xué)》2017年碩士論文
【摘要】:無名氏是一位頗具宗教情懷的作家,他試圖從宗教的角度對人類生命意義進行形而上的探索和追問,把宗教關(guān)懷的目光投向?qū)硐肴松你裤健T谒男≌f中,既有對基督教和佛教相關(guān)宗教理念的吸收和借鑒,又有對東西方宗教思想的融合和反思。這種糅合了東西方宗教文化的敘事與“五四”時期大多數(shù)作家的寫作風(fēng)格有所不同,形成了無名氏獨具個人特色的宗教觀。本文第一章主要探討無名氏小說創(chuàng)作中的基督教色彩。無名氏在他的小說中使用了極具基督教色彩的文學(xué)語言,采用擬《圣經(jīng)》文體進行創(chuàng)作,在其中大量使用《圣經(jīng)》語匯,并在一些作品中直接引用了《圣經(jīng)》原文,以此來表現(xiàn)小說人物、豐富敘事內(nèi)容,表達個人情感、增強審美意識,使小說呈現(xiàn)出一種獨具特色的語言風(fēng)格。與此同時,他也在小說中塑造了多位生動形象的女性人物,根據(jù)她們所表現(xiàn)出的性格、行為特征,可以從中歸納出基督教中“圣母”、“天使”和“魔鬼”三個宗教原型,帶有較為明顯的宗教寓意。本文第二章主要探討無名氏小說創(chuàng)作中的佛教色彩。無名氏對佛教文化表現(xiàn)出一種天然的親和力,他的小說中既有對佛教思想的吸納和借鑒,表現(xiàn)出一種空苦無常的悲劇情懷;又有對佛教美學(xué)觀念的繼承和發(fā)揚,表現(xiàn)出一種超脫、空靈的審美旨趣。更為重要的是,作家十分肯定并欣賞佛陀的追求進取精神,在他的小說中表現(xiàn)出一種對人生真理的鍥而不舍的追求,其最高理想目標(biāo)即是要獲得生命的圓全,實現(xiàn)人生的圓滿。本文第三章著重探討無名氏小說創(chuàng)作中的宗教反思。無名氏非常關(guān)注現(xiàn)代人的生存和精神狀態(tài),他想要借助宗教的力量,深入探求解決現(xiàn)實問題和人類信仰危機的辦法,進而將探索的目光轉(zhuǎn)向人類深層精神世界。在他的小說中,既有對基督教和佛教這兩種東西方最具代表性的宗教的反思,又有對中國傳統(tǒng)儒道文化的思考,他試圖在東西方文化的碰撞和融合中,建構(gòu)起他的“大宗教”寫作理想。無名氏一直堅守著自己的人生信條和文化理想,他不單立足于現(xiàn)實社會,更是著眼于未來,時刻保持昂揚的精神斗志,在苦難和困境中不斷探索人生的自由之路。
[Abstract]:Anonymous is a writer with religious feelings. He tries to make metaphysical exploration and inquiry into the significance of human life from the angle of religion, and puts his eyes of religious concern on the vision of ideal life. In his novels, he not only absorbs and draws lessons from the religious ideas of Christianity and Buddhism, but also combines and rethinks the religious thoughts of East and West. This kind of narration which mixes the eastern and western religious culture is different from the writing style of most writers during the May 4th Movement, and forms the religious view of Anonymous with his own characteristics. The first chapter mainly discusses the Christian color in the creation of John Doe's novels. In his novels, Anonymous used a very Christian literary language, created in the style of "Biblical", used a large number of "Bible" words, and directly quoted the original text of the Bible in some works. In order to show the characters of the novel, enrich the narrative content, express the personal emotion, enhance the aesthetic consciousness, the novel presents a unique language style. At the same time, he also created a number of vivid female characters in the novel. According to their character and behavior characteristics, he can conclude three religious archetypes in Christianity: "Virgin", "Angel" and "Devil" from the three religious archetypes: "Notre Dame", "Angel" and "Devil". With more obvious religious connotations. The second chapter mainly discusses the Buddhist color in the creation of John Doe's novels. Anonymous shows a natural affinity to Buddhist culture. In his novels, he not only absorbs and draws lessons from the Buddhist thought, but also inherits and develops the aesthetic concept of Buddhism. Show a kind of transcendent, empty aesthetic purport. What is more important is that the writer affirms and appreciates Buddha's pursuit of enterprising spirit and shows a persistent pursuit of the truth of life in his novels. His highest ideal goal is to obtain the circle of life and realize the fulfillment of life. The third chapter focuses on the religious reflection in the creation of John Doe's novels. Anonymous pays great attention to the existence and spiritual state of modern people. He wants to seek the solution to the problems of reality and the crisis of human belief with the help of religion, and then turn his eyes to the deep spiritual world of human beings. In his novels, he not only reflects on Christianity and Buddhism, which are two of the most representative religions in the East and West, but also reflects on the Chinese traditional Confucianism and Taoism culture. Construct his writing ideal of "Great Religion". Anonymous has always adhered to his creed and cultural ideal, not only based on the real society, but also focused on the future, always maintain a high spirit of fighting, and constantly explore the road of freedom in the suffering and difficult situation.
【學(xué)位授予單位】:吉林大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2017
【分類號】:I207.42
【參考文獻】
相關(guān)期刊論文 前10條
1 厲向君;;港臺及海外的無名氏研究管窺[J];廈門廣播電視大學(xué)學(xué)報;2011年04期
2 王明科;;圓滿建構(gòu)中的八重難堪——論無名氏創(chuàng)作的文化構(gòu)建[J];江西師范大學(xué)學(xué)報(哲學(xué)社會科學(xué)版);2010年03期
3 傅建安;;“山味”魔女與中國現(xiàn)代都市文化[J];世界華文文學(xué)論壇;2010年01期
4 馬欣;;禪悟與空靈之美[J];五臺山研究;2009年03期
5 王明科;;建構(gòu):略論無名氏小說的文化反思[J];忻州師范學(xué)院學(xué)報;2006年01期
6 王明科;;怨恨與無名氏創(chuàng)作的文化理想建構(gòu)[J];中國現(xiàn)代文學(xué)研究叢刊;2006年01期
7 黃科安;沉潛于創(chuàng)作長河型的“心靈的史詩”——論無名氏的《無名書稿》[J];中國地質(zhì)大學(xué)學(xué)報(社會科學(xué)版);2005年03期
8 葛俊俠;空靈:渾然天成的禪境——論無名氏長篇小說《海艷》的風(fēng)格[J];語文學(xué)刊;2005年01期
9 王明科;建構(gòu)的圓滿與烏托邦:無名氏的文化反思品格[J];山東科技大學(xué)學(xué)報(社會科學(xué)版);2004年04期
10 王娟;九十年代以來無名氏研究綜述[J];南京師范大學(xué)文學(xué)院學(xué)報;2004年04期
,本文編號:1821831
本文鏈接:http://sikaile.net/gudaiwenxuelunwen/1821831.html