本文關(guān)鍵詞：論元好問的民本實(shí)踐　出處：《民族文學(xué)研究》2017年01期 　論文類型：期刊論文

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【摘要】：元好問的民本實(shí)踐業(yè)績(jī)突出,金末國(guó)土日縮,軍費(fèi)日增,竭澤而漁,弊政百出,他寧為循吏,不為能吏,難能可貴;汴京圍城中,外無(wú)援兵,內(nèi)無(wú)糧草,為解救百萬(wàn)京民,他敢于冒天下之大不韙,向宰執(zhí)建議以降求存,與以君國(guó)至上的傳統(tǒng)士人迥異;金亡后,他以史易詩(shī),旨在為新朝提供蒙漢合作、以儒治國(guó)之史鑒,使人民免遭奴隸制殘余之苦,其忍痛割愛為時(shí)而著的貢獻(xiàn)后世莫及;他上書耶律楚材、覲見忽必烈,直接目的是保護(hù)儒士,延續(xù)儒道,而最終還是旨在儲(chǔ)蓄治具,推行仁政,救民于水火之中,其不惜名節(jié),忍辱負(fù)重,堪稱達(dá)節(jié)。
[Abstract]:The people of Yuan Haowen practice of outstanding performance, at the end of the gold land on shrinkage, military gain, Jiezeeryu, maladministration 100, he is not valuable for Ning official, officials; Bianjing siege, no reinforcements, no food, to save the millions he dared to gyung min, against the world, to Zaizhi suggestions to survive, and to the king in the supremacy of the traditional scholars are different; after the death of Kim, he with Shi Yishi, in order to provide Mongolian cooperation to the Shi Jian rule of Confucianism as the new dynasty, the people from slavery remained bitter, later presented his contributions to the sometimes painful; he wrote to Kublai, Yelv Chucai. The direct purpose is to protect the continuation of Confucianism, Confucian scholars, and eventually to the savings of governance, the implementation of benevolence, the people in the name of at from the mire, and humiliation, called up to day.
【作者單位】： 忻州師范學(xué)院;
【分類號(hào)】：I206.2
【正文快照】： 《孟子》自韓愈特予重視,至宋代以后由子升經(jīng),縱觀古代思想史,對(duì)孟子民本理念張揚(yáng)最力的當(dāng)推金代。金儒基于少數(shù)民族入主中原的時(shí)勢(shì),倡導(dǎo)用夏變夷,以王道仁政定正統(tǒng),故直承韓愈《原道》視仁義為由堯舜傳至孔孟的道統(tǒng),與程朱理學(xué)特重孟子心性學(xué)說,將“人心惟危,道心惟微,惟精惟

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