本文選題：三類聚居 + 城鄉(xiāng)一元��； 參考：《上海交通大學(xué)》2014年博士論文

【摘要】：當(dāng)今,人類聚居所面臨的嚴(yán)峻現(xiàn)實(shí)與未來走向受到國際社會持續(xù)關(guān)注。本文首先以全新視域,對自然界的自相似性、聚居性等基本規(guī)律以及牛頓自然哲學(xué)的數(shù)學(xué)原理與人類社會聚居模式進(jìn)行內(nèi)在邏輯比對與有機(jī)聯(lián)系研究,對人類聚居基本特點(diǎn)和總體脈絡(luò)進(jìn)行宏觀分析與重點(diǎn)梳理。研究提出人類聚居基本模式的形成與演化主要源于力的相互作用:不僅遵循物理學(xué)意義上萬有引力之普遍規(guī)律,還有血緣、宗親、種族等人類學(xué)意義上的心理引力以及政治、經(jīng)濟(jì)、社會等社會學(xué)意義上的文化引力之作用。以此“三力”做為發(fā)展的動力學(xué)依據(jù),創(chuàng)新性歸納出了人類社會三類聚居模式:自人類誕生到第一次工業(yè)革命前后,可以稱之為第一類聚居模式——農(nóng)耕時代的聚族而居,是以原始生態(tài)和農(nóng)業(yè)經(jīng)濟(jì)為主的聚居,盡管物質(zhì)相對落后,但在生態(tài)與文化上和諧美好,與自然生態(tài)天然合一;首次工業(yè)革命前后至今為人類史上的第二類聚居模式——工信時代的聚利而居,是以現(xiàn)代工業(yè)以及后來的信息化為主要經(jīng)濟(jì)特征的聚居,其在科技和物質(zhì)上發(fā)達(dá),但以利益為中心或目標(biāo),在生態(tài)上走向天人相爭、文化上走向異化破壞。百病纏身的城市聚居正在讓人類生活越來越不美好。其根源與成因可歸納為政治、經(jīng)濟(jì)、文化等深層問題。中國當(dāng)代解決城鄉(xiāng)二元等聚居問題用傳統(tǒng)城鄉(xiāng)一體化理念已經(jīng)過時,因其顯現(xiàn)出其政治經(jīng)濟(jì)上的片面詮釋、規(guī)劃設(shè)計上的狹隘理解以及在經(jīng)濟(jì)關(guān)系、空間定位、生態(tài)環(huán)境、制度體制等方面的局限制約,很難根本性解決問題�；趯θ祟悮v史上第一類聚居的天人和諧進(jìn)行總結(jié)歸納,同時具體分析第二類聚居模式主要問題特別是城市病例病類、基本病因之后,本文創(chuàng)新性提出構(gòu)建人類未來天人融合的第三類聚居模式:必須是建立在尊重自然生態(tài)系統(tǒng)之上的人與人為善、人與社會為善、人與環(huán)境友善——具備有機(jī)的、綠色的、生命的、文化的健康生命機(jī)理與特征——人文至善的聚善而居——城鄉(xiāng)一元生命體。其次,本文創(chuàng)新性提出生命機(jī)理耦合和真善美相統(tǒng)一的城鄉(xiāng)一元生命體之“綠色、有機(jī)、生命、文化”新機(jī)制,對其在機(jī)能上同生命機(jī)理以及中國傳統(tǒng)文化五行原理內(nèi)在邏輯關(guān)系進(jìn)行綜合比對分析,對城鄉(xiāng)一元生命體系統(tǒng)文化設(shè)計在管理策略和方法應(yīng)用上,重點(diǎn)結(jié)合本人深入實(shí)地考察所進(jìn)行的廣西西江經(jīng)濟(jì)帶聚居文化系統(tǒng)設(shè)計的省部級科研項目進(jìn)行創(chuàng)新思考和案例論證,歸納出城鄉(xiāng)一元生命體系統(tǒng)文化設(shè)計管理的相關(guān)元素、模塊與原則,認(rèn)為在內(nèi)涵上應(yīng)符合有機(jī)生態(tài)的和諧包容機(jī)制原理,形式上符合格式塔有機(jī)完形法則與相關(guān)形式美法則,真正達(dá)到技術(shù)之真,人文之善,藝術(shù)之美的境界。重點(diǎn)提出并論證的設(shè)計方法有城鄉(xiāng)一元生命體模仿(仿生)設(shè)計、系統(tǒng)設(shè)計、交互設(shè)計。交互設(shè)計應(yīng)包括(1)人與自然及工具的交互設(shè)計;(2)人與人及社會的交互設(shè)計;(3)城與鄉(xiāng)的交互設(shè)計。最后,論文認(rèn)為城鄉(xiāng)一元生命體既包括了在城鄉(xiāng)一元生命體聚居空間上的特征,又涵蓋著城鄉(xiāng)一元生命體聚居時間上的性質(zhì)。只有同時把時間及空間這兩大范疇納入城鄉(xiāng)一元生命體聚居統(tǒng)一的基礎(chǔ)之中,才能真正認(rèn)識城鄉(xiāng)一元生命體聚居模式的基礎(chǔ)規(guī)律。綠色的、有機(jī)的、生命的、文化的第三類聚居——城鄉(xiāng)一元生命體,作為人類未來的最佳聚居模式,必然以天人合一的生態(tài)自然為母體背景,以健康活力的生命存在為運(yùn)行機(jī)理,以科學(xué)持續(xù)的生長發(fā)展為根本目標(biāo),以上述“三力”協(xié)同發(fā)力為持續(xù)動力模式,道法自然之天理而又高于原生,師法古人之智慧而又升華適今,依循科學(xué)之規(guī)律而又揚(yáng)長避短,真正實(shí)現(xiàn)“讓萬物生靈生活更美好”之聚居愿景。
[Abstract]:At present, the austere reality and future trend of human settlement are concerned with the international community. This paper first takes the new horizon, the basic laws of self similarity and inhabitation of nature, and the internal logic comparison and organic connection between the mathematical principles of Newton's natural philosophy and the human social settlement pattern, and the human settlement foundation. The study suggests that the formation and evolution of the basic patterns of human settlement are mainly derived from the interaction of force: not only the universal law of universal gravitation in the sense of physics, but also the psychological gravitation in the anthropological sense of blood, lineage and race, as well as the society of politics, economy and society. The "three forces" as the dynamic basis for the development of the "three forces" is the dynamic basis for the development of the three types of human society. From the birth of human to the first industrial revolution, it can be called the first kind of settlement pattern - the colony of the farming age, which is mainly based on the primitive ecology and the agricultural economy. Although the material is relatively backward, it is harmonious and beautiful in ecology and culture, and is natural in harmony with the natural ecology. The first industrial revolution has been the second type of habitation mode in the human history of the first time - the accumulation of the profit of the industrial and credit times, which is based on the modern industry and the later information. It is in science and technology and material. But with the interest as the center or the goal, it is ecologically moving towards the struggle between heaven and man, and the cultural dissimilation is destroyed. The human life is getting worse and worse. The causes and causes can be summed up into the deep problems of politics, economy, culture and so on. The traditional urban and rural integration of the settlement of two yuan in urban and rural areas in China is used in contemporary China. Because it is out of date, it is difficult to solve the problem of solving the problem because of its one-sided interpretation of political economy, narrow understanding of planning and design and the restriction on economic relations, spatial orientation, ecological environment and institutional system. The main problems of the second types of inhabitation patterns, especially the urban case diseases, and the basic cause of the disease, have been innovatively proposed to build the third types of habitation patterns for the integration of human future human beings. It is necessary to be built on the good of people on the natural ecosystem, the good of people and the society, the friendly people and the environment - organic, green, and life. The mechanism and characteristics of the healthy life of the culture - the unity of the city and the countryside - the unity of urban and rural life. Secondly, this article innovatively proposes the new mechanism of "green, organic, life, culture" of the unity of life mechanism and the unity of the true and the good and the beautiful, and the mechanism of the function and the mechanism of life and the traditional Chinese culture five A comprehensive comparison and analysis of the inner logical relationship of the principle of line is carried out. On the application of the urban and rural life system culture design in the management strategy and method, this paper focuses on the creative thinking and case demonstration of the provincial and ministerial scientific research projects of the Guangxi Xijiang economic belt settlement culture system, which is carried out by my in-depth field investigation, and sums up the urban and rural one. The elements, modules and principles of the cultural design and management of the meta life system should conform to the principle of the harmonious and inclusive mechanism of organic ecology in connotations. In the form, it conforms to the formatting principle of organic completion and the related form of beauty, which truly achieves the true of technology, the good of the humanities and the beauty of art art. There are urban and rural one yuan life imitation (Fang Sheng) design, system design and interactive design. Interaction design should include (1) interaction design between human and nature and tools; (2) interaction design between human and society; (3) interactive design between city and township. Finally, the thesis considers that the urban and rural life body includes both the characteristics of the living space in urban and rural areas, It also covers the nature of the living time of urban and rural life. Only by bringing the two major categories of time and space into the basis of the unity of urban and rural life body, can we truly understand the basic law of the urban and rural one yuan living body settlement pattern. The green, organic, life and culture of third types of settlement - urban and rural one yuan The life body, as the best habitation mode of human future, is bound to take the ecological nature of heaven and man as the parent background, the existence of healthy life as the operating mechanism, the sustainable development of science as the fundamental goal, the continuous dynamic model of the "three forces", the natural nature of the Taoist law and the ancient law. The wisdom of human beings is sublimated and adapted to the present. Following the laws of science and strengthening strengths and weaknesses, we truly realize the vision of "living things better".
【學(xué)位授予單位】：上海交通大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2014
【分類號】：TU984

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本文編號：2055493