天堂国产午夜亚洲专区-少妇人妻综合久久蜜臀-国产成人户外露出视频在线-国产91传媒一区二区三区

當(dāng)前位置:主頁(yè) > 管理論文 > 城建管理論文 >

黔東南苗族民居建筑形態(tài)與建筑文化研究

發(fā)布時(shí)間:2018-04-09 12:50

  本文選題:黔東南地區(qū) 切入點(diǎn):苗族建筑 出處:《哈爾濱師范大學(xué)》2014年碩士論文


【摘要】:黔東南苗族村寨在我國(guó)的少數(shù)民居村寨當(dāng)中是相對(duì)有地域特色的村寨,其建筑依山傍水,,而且村寨和環(huán)境也是相互融合。但是隨著這些年農(nóng)村的快速發(fā)展,整個(gè)苗族村寨也在面臨著更多發(fā)展機(jī)會(huì)。而且苗族人民的生活方式也是在逐漸的改變。于是我們?yōu)榱苏业缴罘绞礁淖兒髮?duì)于苗族村寨空間形態(tài)也產(chǎn)生了影響,對(duì)于整個(gè)村寨未來(lái)的發(fā)展模式與方向。當(dāng)前這樣一種苗族習(xí)俗之所以可以產(chǎn)生并且流傳下來(lái),主要因?yàn)樗N(yùn)藏特定的文化內(nèi)涵與具備為整個(gè)民眾生活所需要的整個(gè)價(jià)值功能,而苗族傳統(tǒng)民居建房更是這樣。而居住在黔東南地區(qū)的苗族人視建房是人生的最大事情,其整個(gè)過(guò)程顯得十分的神圣。黔東南苗族的民歌的底卲是其對(duì)于生活的向往與創(chuàng)造,在這里滲透著十分濃郁的民俗文化與審美文化,也涵蓋著黔東南苗族人求生存、祈福家族的人生意愿。而梁的儀式是整個(gè)苗族原始宗教眾多神崇拜的一種集中體現(xiàn)。而本文通過(guò)這個(gè)課題的研究,可以對(duì)于整個(gè)黔東南苗族村寨空間形態(tài)形成一個(gè)初步的認(rèn)識(shí),從而為苗族村寨的發(fā)展提供了一種相對(duì)可能性。
[Abstract]:The Miao village in the southeast of Guizhou province is a village with relative regional characteristics among the few residential villages in our country, which is built by mountain and water, and the village and the environment are intermingled with each other.But with the rapid development of rural areas in recent years, the whole Miao village is also facing more development opportunities.And the Hmong people's way of life is also gradually changing.Therefore, in order to find out the change of life style, we also have an impact on the spatial form of Miao village, and the future development mode and direction of the whole village.At present such a Miao custom can be produced and passed down mainly because it contains the specific cultural connotation and has the whole value function needed for the whole people's life and the construction of the Miao traditional houses is even more so.The Miao people living in the southeast of Guizhou regard building houses as the biggest thing in life, and the whole process is very sacred.The bottom of the folk songs of Miao nationality in southeast Guizhou is its yearning and creation for life, which is permeated with very strong folk culture and aesthetic culture, and also covers the wishes of the Miao people of Qiandongnan to survive and pray for their life.The ceremony of Liang is a concentrated embodiment of the worship of many gods in the original religion of the whole Miao nationality.Through the study of this topic, this paper can form a preliminary understanding of the spatial form of the Miao village in the southeast of Guizhou, thus providing a relative possibility for the development of the Miao village.
【學(xué)位授予單位】:哈爾濱師范大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2014
【分類號(hào)】:TU253

【相似文獻(xiàn)】

相關(guān)會(huì)議論文 前1條

1 曹娟;;黔東南地區(qū)少數(shù)民族留守兒童基本生存狀況調(diào)查研究[A];“和諧發(fā)展與貴州小康社會(huì)建設(shè)”學(xué)術(shù)研討會(huì)暨貴州省社會(huì)學(xué)學(xué)會(huì)2007年年會(huì)論文集[C];2007年

相關(guān)重要報(bào)紙文章 前2條

1 陸榮清;淺議黔東南地區(qū)苗族語(yǔ)言的立法與保護(hù)[N];貴州民族報(bào);2013年

2 ;黔東南州建州始末[N];中國(guó)民族報(bào);2006年

相關(guān)碩士學(xué)位論文 前3條

1 楊熙瑾;黔東南地區(qū)苗族傳統(tǒng)體育的旅游開(kāi)發(fā)研究[D];成都體育學(xué)院;2014年

2 楊春;清代黔東南地區(qū)交通地理與民族關(guān)系重構(gòu)[D];中南民族大學(xué);2012年

3 施鶴芳;黔東南苗族民居建筑形態(tài)與建筑文化研究[D];哈爾濱師范大學(xué);2014年



本文編號(hào):1726525

資料下載
論文發(fā)表

本文鏈接:http://sikaile.net/guanlilunwen/chengjian/1726525.html


Copyright(c)文論論文網(wǎng)All Rights Reserved | 網(wǎng)站地圖 |

版權(quán)申明:資料由用戶19fc9***提供,本站僅收錄摘要或目錄,作者需要?jiǎng)h除請(qǐng)E-mail郵箱bigeng88@qq.com