“禮不下庶人,刑不上大夫”新證
發(fā)布時(shí)間:2018-10-29 18:00
【摘要】:關(guān)于“禮不下庶人,刑不上大夫”的含義,學(xué)者們的研究較多,但目前尚沒(méi)有形成統(tǒng)一的說(shuō)法。本文在各學(xué)者研究成果的基礎(chǔ)上,提出了自己的見(jiàn)解,認(rèn)為“禮不下庶人,刑不上大夫”說(shuō)的是禮有時(shí)候可以不施行于庶人,刑可以不施行于大夫,即“禮可以不下庶人,刑可以不上大夫”。 具體而言,本文從禮與情理法之間的關(guān)系入手,運(yùn)用大量史料進(jìn)行論證,說(shuō)明在衡量人的具體行為時(shí),如果禮與情相沖突,司法官往往會(huì)屈禮伸情,因此考慮到具體的“情”時(shí),有時(shí)可以不要求庶人遵循“禮”,所以“禮可以不下庶人”。由西周時(shí)期的分封制和宗法制以及“親親”、“尊尊”的禮的基本精神所決定,大夫以上的貴族官僚犯法,可以通過(guò)“八辟之法”進(jìn)行決議,從而最終減輕或者免除處罰,所以“刑可以不上大夫”。通過(guò)對(duì)“禮不下庶人,刑不上大夫”的分析論證,本文進(jìn)而對(duì)中國(guó)古代法的性質(zhì)及其在維護(hù)社會(huì)秩序中的地位和作用進(jìn)行了探討。本文認(rèn)為,中國(guó)古代法具有階級(jí)性和倫理性的特征,在法律適用過(guò)程中天理、國(guó)法、人情相互為用,并且人情處于優(yōu)先適用的地位。最后,本文談及了中國(guó)古代社會(huì)的情理司法對(duì)我們現(xiàn)在法治建設(shè)的啟示。
[Abstract]:There are many researches on the meaning of "courtesy is not inferior, punishment is not doctor", but at present there is no unified theory. On the basis of the research results of various scholars, this paper puts forward his own opinion, that is, "courtesy is not less than common people, punishment cannot be imposed on doctors", that is, rites can sometimes not be applied to common people, and punishment can not be applied to doctors, that is, "propriety can not be applied to ordinary people." Punishment can be dispensed with by a doctor. " Specifically, this paper starts with the relationship between propriety and reason law, and uses a large amount of historical data to demonstrate that when people's specific behavior is measured, if the etiquette and emotion conflict, the magistrate will often bend the ceremony and extend the feelings. Therefore, when considering the specific "feelings", we can sometimes not ask the common people to follow the "rites", so "rites can not be inferior to the common people." Determined by the basic spirit of the ritual of "kinship" and "respect" during the Western Zhou Dynasty, the noblemen above the doctor and above could make a resolution through the "eight laws of denial", thereby ultimately reducing or exempting the punishment, the basic spirit of the feudal system and the patriarchal system of the Western Zhou Dynasty, as well as the ritual of "respecting one's relatives" and "respecting one's respect". Therefore, "punishment can not be doctor." Through the analysis and argumentation of "courtesy is not inferior to common people, punishment is not superior to doctor", this article further discusses the nature of ancient Chinese law and its position and function in maintaining social order. This paper holds that the ancient Chinese law has the characteristics of class and ethics. In the process of law application, nature, national law and human feelings are used in each other, and human feelings are in the position of priority application. Finally, the article discusses the enlightenment of the Chinese ancient society's rational judicature to our present rule of law construction.
【學(xué)位授予單位】:甘肅政法學(xué)院
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2014
【分類(lèi)號(hào)】:D909.2
本文編號(hào):2298391
[Abstract]:There are many researches on the meaning of "courtesy is not inferior, punishment is not doctor", but at present there is no unified theory. On the basis of the research results of various scholars, this paper puts forward his own opinion, that is, "courtesy is not less than common people, punishment cannot be imposed on doctors", that is, rites can sometimes not be applied to common people, and punishment can not be applied to doctors, that is, "propriety can not be applied to ordinary people." Punishment can be dispensed with by a doctor. " Specifically, this paper starts with the relationship between propriety and reason law, and uses a large amount of historical data to demonstrate that when people's specific behavior is measured, if the etiquette and emotion conflict, the magistrate will often bend the ceremony and extend the feelings. Therefore, when considering the specific "feelings", we can sometimes not ask the common people to follow the "rites", so "rites can not be inferior to the common people." Determined by the basic spirit of the ritual of "kinship" and "respect" during the Western Zhou Dynasty, the noblemen above the doctor and above could make a resolution through the "eight laws of denial", thereby ultimately reducing or exempting the punishment, the basic spirit of the feudal system and the patriarchal system of the Western Zhou Dynasty, as well as the ritual of "respecting one's relatives" and "respecting one's respect". Therefore, "punishment can not be doctor." Through the analysis and argumentation of "courtesy is not inferior to common people, punishment is not superior to doctor", this article further discusses the nature of ancient Chinese law and its position and function in maintaining social order. This paper holds that the ancient Chinese law has the characteristics of class and ethics. In the process of law application, nature, national law and human feelings are used in each other, and human feelings are in the position of priority application. Finally, the article discusses the enlightenment of the Chinese ancient society's rational judicature to our present rule of law construction.
【學(xué)位授予單位】:甘肅政法學(xué)院
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2014
【分類(lèi)號(hào)】:D909.2
【參考文獻(xiàn)】
相關(guān)期刊論文 前3條
1 胡海濱;劉港;;再論“禮不下庶人,刑不上大夫”[J];邯鄲農(nóng)業(yè)高等專(zhuān)科學(xué)校學(xué)報(bào);2005年03期
2 焦克源;西周法制及其對(duì)后世的影響[J];經(jīng)濟(jì)與社會(huì)發(fā)展;2004年11期
3 馬小紅;;釋“禮不下庶人,刑不上大夫”[J];法學(xué)研究;1987年02期
,本文編號(hào):2298391
本文鏈接:http://sikaile.net/falvlunwen/fashilw/2298391.html
最近更新
教材專(zhuān)著