法律儀式研究
發(fā)布時間：2018-09-07 19:03
【摘要】：法律儀式作為儀式的一種特殊類型,它是存在于法律規(guī)范運(yùn)行的過程中表征著一定法律意義的儀式的總稱。法律儀式作為社會文明發(fā)展的符號象征,行為的一種固定模式,社會價值的獨(dú)特話語系統(tǒng)以及社會的經(jīng)歷和經(jīng)驗表述,在某種程度上反應(yīng)了一個國家法治的基本精神而貌。遵從基本的法律儀式,有利于樹立公正、公平的良好法律形象；有利于樹立法律權(quán)威；有利于培養(yǎng)公民對法律的基本認(rèn)可,增強(qiáng)公民對法律的信任；有利于推動法治國家建設(shè)的進(jìn)程。 西方法律儀式源于宗教,并與宗教水乳交融。公民對宗教的信仰促成其對法律的信賴與信仰,法律權(quán)威根深公民內(nèi)心。中國傳統(tǒng)的法律儀式與古代的“禮”、“儀”密切相連,其儀式內(nèi)容亦較為豐富。制度化了的法律儀式與非制度化了的法律儀式是我國現(xiàn)存的法律儀式兩種主要形式。法袍、法槌等諸多制度化了的法律儀式源自于近現(xiàn)代對西方法律制度的引進(jìn)；非制度化的法律儀式主要體現(xiàn)在民間習(xí)慣法中,特別是少數(shù)民族習(xí)慣法中的一些法律儀式表現(xiàn)尤為明顯。中國法律儀式因經(jīng)歷了清末修律、廢除國民黨“六法全書”以及“破四舊”運(yùn)動后,儀式傳承出現(xiàn)斷層,儀式資源也多數(shù)被破壞。改革開放后我國的法治建設(shè)重心很長一段時間集中于制度建設(shè)而忽視法律文明的發(fā)展。在這雙重原因的作用下,導(dǎo)致我國對于法律儀式的重視,無論是從理念上還是制度上,都略顯不足。現(xiàn)代法律儀式不僅僅是法律制度中的一項內(nèi)容,作為法治精神意蘊(yùn)的表達(dá)媒介,其本身與法律制度以及法律文化相融合,并在一定程度上促進(jìn)法治文明的發(fā)展。因此,完善我國現(xiàn)有的法律儀式,使其發(fā)揮應(yīng)有的社會效應(yīng),應(yīng)當(dāng)構(gòu)建證人宣誓制度填補(bǔ)我國現(xiàn)有法律儀式內(nèi)容的空白；重視法律儀式參與者,尤其是法官在其理念和實(shí)際工作中對于法律儀式的認(rèn)識及完善；注重法律儀式教育,培養(yǎng)優(yōu)秀的法律人才。
[Abstract]:As a special type of ritual, legal ceremony is the general term of ritual which exists in the course of the operation of legal norms and represents a certain legal significance. As a symbol of the development of social civilization, legal ceremony is a fixed mode of behavior, a unique discourse system of social value, and the expression of social experience and experience, which to some extent reflects the basic spirit and appearance of a country's rule of law. Following the basic law ceremony is conducive to the establishment of a fair and fair legal image, to the establishment of legal authority, to the cultivation of citizens' basic recognition of the law and to the enhancement of citizens' trust in the law. It is conducive to promoting the process of building a country ruled by law. Western legal rites originated from religion and mingled with religion. Citizens' faith in religion leads to their trust and belief in law, and the authority of law is deeply rooted in citizens' hearts. Chinese traditional legal rites are closely related to ancient "rites" and "rites", and their ritual contents are also relatively rich. The institutionalized legal ceremony and the non-institutionalized legal ceremony are the two main forms of the existing legal ritual in China. Many institutionalized legal ceremonies, such as robes and gavel, originated from the introduction of western legal systems in modern times, and non-institutionalized legal ceremonies were mainly embodied in folk customary law. Especially in the customary law of ethnic minorities, some of the legal rituals are particularly evident. After the law ceremony in China experienced the law revision in the late Qing Dynasty and the abolition of the KMT's "six laws" and "breaking the four old" movements, the ritual inheritance appeared a fault, and most of the ritual resources were destroyed. After the reform and opening up, the construction of the rule of law in our country focuses on the construction of the system for a long time, but neglects the development of the legal civilization. Under this dual reason, our country pays attention to the legal ceremony, whether from the concept or the system, are slightly inadequate. The modern legal ceremony is not only a content of the legal system, but also a medium of expressing the spirit of the rule of law, which is integrated with the legal system and legal culture, and promotes the development of the civilization of the rule of law to a certain extent. Therefore, in order to perfect the existing legal ceremony in our country and make it play its due social effect, we should construct the witness oath system to fill in the blank of the existing legal ceremony in our country, and attach importance to the participants in the legal ceremony. In particular, the judges know and perfect the legal ceremony in their concept and practical work, pay attention to the education of legal ceremony and train outstanding legal talents.
【學(xué)位授予單位】：海南大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2013
【分類號】：D920.0
本文編號：2229152
[Abstract]:As a special type of ritual, legal ceremony is the general term of ritual which exists in the course of the operation of legal norms and represents a certain legal significance. As a symbol of the development of social civilization, legal ceremony is a fixed mode of behavior, a unique discourse system of social value, and the expression of social experience and experience, which to some extent reflects the basic spirit and appearance of a country's rule of law. Following the basic law ceremony is conducive to the establishment of a fair and fair legal image, to the establishment of legal authority, to the cultivation of citizens' basic recognition of the law and to the enhancement of citizens' trust in the law. It is conducive to promoting the process of building a country ruled by law. Western legal rites originated from religion and mingled with religion. Citizens' faith in religion leads to their trust and belief in law, and the authority of law is deeply rooted in citizens' hearts. Chinese traditional legal rites are closely related to ancient "rites" and "rites", and their ritual contents are also relatively rich. The institutionalized legal ceremony and the non-institutionalized legal ceremony are the two main forms of the existing legal ritual in China. Many institutionalized legal ceremonies, such as robes and gavel, originated from the introduction of western legal systems in modern times, and non-institutionalized legal ceremonies were mainly embodied in folk customary law. Especially in the customary law of ethnic minorities, some of the legal rituals are particularly evident. After the law ceremony in China experienced the law revision in the late Qing Dynasty and the abolition of the KMT's "six laws" and "breaking the four old" movements, the ritual inheritance appeared a fault, and most of the ritual resources were destroyed. After the reform and opening up, the construction of the rule of law in our country focuses on the construction of the system for a long time, but neglects the development of the legal civilization. Under this dual reason, our country pays attention to the legal ceremony, whether from the concept or the system, are slightly inadequate. The modern legal ceremony is not only a content of the legal system, but also a medium of expressing the spirit of the rule of law, which is integrated with the legal system and legal culture, and promotes the development of the civilization of the rule of law to a certain extent. Therefore, in order to perfect the existing legal ceremony in our country and make it play its due social effect, we should construct the witness oath system to fill in the blank of the existing legal ceremony in our country, and attach importance to the participants in the legal ceremony. In particular, the judges know and perfect the legal ceremony in their concept and practical work, pay attention to the education of legal ceremony and train outstanding legal talents.
【學(xué)位授予單位】：海南大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2013
【分類號】：D920.0
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