【摘要】： 種姓制度作為古印度法律的核心內(nèi)容,在古印度不同的法律歷史時期,由于歷史和社會的演進(jìn),有著不同的表現(xiàn)和模式。本文通過考察不同時期的歷史背景,法律文獻(xiàn)以及種姓制度本身,對占印度法律中種姓制度的演變進(jìn)行了具體的分析。 本文首先對古印度法律的歷史發(fā)展和淵源以及種姓制度的概念和內(nèi)容進(jìn)行了概述,然后分別對婆羅門教法時期,佛教法時期以及印度教法時期進(jìn)行了考察和探究。在婆羅門教法時期,古印度因雅利安人的入侵并在原始宗教的影響下產(chǎn)生了婆羅門教,開始了種姓制度,并在“吠陀”文獻(xiàn)中加以文字化；在佛教法時期,由于佛教和耆那教的沖擊下種姓制度發(fā)生了一定的變化——婆羅門的地位有所降低,剎帝利的地位有所提高,但是這并不能說明種姓制度弱化了。同時,因為經(jīng)濟(jì)社會的發(fā)展,在此時期產(chǎn)生了“迦提”集團(tuán),這種細(xì)分,使種姓之間的界限更加的嚴(yán)格。另外,古印度法律的重要淵源之一《律藏》也在此時期產(chǎn)生；到了印度教時期,婆羅門教通過自身改革再次成為印度國教,印度法律文獻(xiàn)的代表作《摩奴法典》誕生,種姓制度得到了進(jìn)一步的強化。 文章在最后總結(jié)并分析了種姓制度的演變格局和根源,得出結(jié)論：古印度的種姓制度的本質(zhì)是以種姓等級歧視取代種族歧視的社會形態(tài)的法律體現(xiàn)。另外,種姓制度的發(fā)展隨著社會的發(fā)展呈現(xiàn)出一定的規(guī)律性的演變,以螺旋上升的態(tài)勢得到不斷的強化。
[Abstract]:Caste system, as the core content of ancient Indian law, has different manifestations and models in different legal periods of ancient India due to the evolution of history and society. This paper analyzes the evolution of caste system in Indian law by examining the historical background of different periods, legal literature and caste system itself. In this paper, the historical development and origin of ancient Indian law and the concept and content of caste system are summarized, and then the periods of Brahmanism, Buddhism and Indian religious law are investigated and explored respectively. During the Brahminist period, Brahmanism was created by the invasion of the Aryans in ancient India and influenced by primitive religion, the caste system began and was written in the "Vedic" literature; during the Buddhist law period, Due to the impact of Buddhism and Jainism, the caste system has undergone certain changes-the position of Brahmins has been reduced, and the status of Khattiri has been improved, but this does not mean that the caste system has been weakened. At the same time, because of the economic and social development, in this period produced the "Gatti" group, this subdivision, the caste between more strict boundaries. In addition, one of the important sources of ancient Indian law, "Law Collection", also came into being in this period. In the Hindu period, Brahminism became the Indian state religion again through its own reform, and the representative work of the Indian legal literature, the Manu Code, was born. The caste system was further strengthened. In the end, the author summarizes and analyzes the evolution pattern and root causes of caste system, and concludes that the essence of caste system in ancient India is the legal embodiment of the social form of racial discrimination replaced by caste discrimination. In addition, the development of caste system with the development of society presents a certain regularity of evolution, with the spiral rising trend has been constantly strengthened.
【學(xué)位授予單位】：華東政法大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2009
【分類號】：D935.1

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 鐘有為;淺探古代印度法與宗教[J];安徽教育學(xué)院學(xué)報(哲學(xué)社會科學(xué)版);1996年02期

2 張發(fā)青;;淺談印度種姓制度[J];滄桑;2006年01期

3 劉曉燕;;種姓制度與印度社會[J];滄桑;2008年03期

4 辛宇鶴;韓春玲;;“種姓制度”在古印度法中的反映及對印度社會的影響[J];法制與社會;2007年11期

5 汪建武;試論印度種姓制度的演變及其特征[J];湖北師范學(xué)院學(xué)報(哲學(xué)社會科學(xué)版);1999年03期

6 胡波;;印度種姓制度漫談[J];科教文匯(下半月);2006年02期

7 李啟欣;;古代印度法的淵源及其發(fā)展[J];南亞研究;1988年01期

8 歐東明;印度教與印度種姓制度[J];南亞研究季刊;2002年03期

9 葉秋華;古代印度法的兩大特征[J];法制與社會發(fā)展;1999年06期

10 李明珠;種姓制度對印度法律的影響[J];西北民族大學(xué)學(xué)報(哲學(xué)社會科學(xué)版);2005年01期

相關(guān)碩士學(xué)位論文 前1條

1 劉長躍;印度宗教自由權(quán)研究[D];華東政法大學(xué);2007年

，

本文編號：2132550