本文選題：道教 + 神仙信仰　； 參考：《史學月刊》2012年12期

【摘要】：清代許多工商業(yè)團體在道教神靈的塑像或牌位前訂立、宣告行規(guī),以強化行規(guī)的神圣性與合法性;祀神費的交納是團體成員必須履行的一項基本義務(wù),對于即將入行的新人則構(gòu)成獲得營業(yè)權(quán)的必要條件;行規(guī)對祀神儀式的安排作出了具體規(guī)定,從中不難看出道教齋醮科儀的鮮明印記;行規(guī)中有一些處罰違規(guī)者的方法頗具宗教意味,道教的教義思想在其中也得到了體現(xiàn)。清代工商業(yè)習慣法在維護民間經(jīng)濟秩序的同時亦具有滿足業(yè)者信仰需求的功能。
[Abstract]:In the Qing Dynasty, many industrial and commercial organizations established and proclaimed trade rules in front of statues or plates of Taoist gods, in order to strengthen the sanctity and legitimacy of the rules. The payment of fees for worship of gods was a basic obligation that members of the group must perform. For the neophyte who is about to enter the profession constitutes the necessary condition for obtaining the right of business, the rules of the industry make specific provisions on the arrangement of the ritual of worship of the gods, from which it is not difficult to see the distinct imprint of the Taoist ritual ceremony in Zhai; There are some religious ways to punish violators, and Taoist doctrine is embodied in them. The customary law of industry and commerce in Qing Dynasty not only maintained the civil economic order, but also satisfied the belief needs of the practitioners.
【作者單位】： 同濟大學馬克思主義學院;上海民航職業(yè)技術(shù)學院基礎(chǔ)教學部;
【分類號】：D929;K249;F279.29

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