本文選題：龍泉 + 司法��； 參考：《浙江檔案》2013年03期

【摘要】：正在中國古代和近代,宗族是重要的社會組織,它維持著傳統(tǒng)社會的運(yùn)作,在地方社會的組織、管理和運(yùn)作中扮演著重要角色。宗族文化融入于祠堂、族譜、族田等處,其中族田祭產(chǎn)是宗族組織的經(jīng)濟(jì)基礎(chǔ)。在龍泉,祭田、書燈田等宗族公產(chǎn)大都采用族人輪值的方式經(jīng)營管理。在輪值制度下,祭產(chǎn)一般按照房支的次序,依次在族人中間輪流值管、收益,值年的房支或子孫也相應(yīng)地主持該年祭祀活動并擔(dān)負(fù)經(jīng)費(fèi)。祭產(chǎn)在設(shè)立之初,幾乎都規(guī)定祭田為后代子孫所共有,但在實(shí)踐中由于繼承制度和輪值管理的復(fù)雜性,
[Abstract]:In ancient and modern China, clan is an important social organization, which maintains the operation of traditional society and plays an important role in the organization, management and operation of local society.Clan culture is integrated into ancestral hall, genealogy, clan field and so on.In Longquan, Shutian, Shudangtian and other patriarchal public properties are managed by the rotation of the people.Under the rotating system, the sacrifice is usually in accordance with the order of houses, in turn among the people in turn value management, income, the year of the housing branch or descendants also presided over the year's sacrifice activities and bear the expenses.At the beginning of its establishment, almost all of them stipulated that the sacrificial fields were common to future generations, but in practice due to the complexity of inheritance system and rotating management,
【作者單位】： 浙江大學(xué);
【分類號】：D929;D926
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本文編號：1756720