【摘要】：通過(guò)整理唐宋金元醫(yī)家對(duì)標(biāo)本中氣的解讀、發(fā)揮、臨床應(yīng)用,探究各家對(duì)其的繼承與發(fā)展,主要得出以下結(jié)論:唐宋時(shí)期醫(yī)家重理論輕應(yīng)用,以解讀《素問(wèn)》原文為主,并結(jié)合理學(xué)思想進(jìn)行研究。金元時(shí)期醫(yī)家不拘于原文,發(fā)展了標(biāo)本中氣的內(nèi)容、應(yīng)用,為辨證施治提供了新思路。金元醫(yī)家發(fā)揮標(biāo)本中氣概念,并將其與六經(jīng)結(jié)合,使"六經(jīng)氣化"理論初見(jiàn)雛形。
[Abstract]:Through sorting out the interpretation of Qi in specimens by doctors in Tang, Song, Jin and Yuan dynasties, giving full play to and clinical application, and exploring the inheritance and development of each school, the main conclusions are as follows: doctors in Tang and Song dynasties attached importance to the theory rather than applied it, mainly by interpreting the original text of Su Man. And combine the Neo-Confucianism thought to carry on the research. In the Jin and Yuan dynasties, doctors, regardless of the original text, developed the content and application of qi in specimens, and provided a new idea for syndrome differentiation and treatment. Jin and Yuan doctors gave full play to the concept of middle gas in specimens and combined it with the six meridians to make the theory of "gasification of the six meridians" initially appear in its embryonic form.
【作者單位】： 上海中醫(yī)藥大學(xué)基礎(chǔ)醫(yī)學(xué)院;
【基金】：國(guó)家基礎(chǔ)科學(xué)人才培養(yǎng)基金資助項(xiàng)目(J1103607)-中醫(yī)學(xué)專業(yè)本科生科研創(chuàng)新能力訓(xùn)練體系建設(shè)與優(yōu)化 上海市大學(xué)生科創(chuàng)資助項(xiàng)目(201311KCS03)-運(yùn)氣學(xué)說(shuō)在《名醫(yī)類案》和《續(xù)名醫(yī)類案》中的應(yīng)用
【分類號(hào)】：R221.1

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