本文選題：傷寒論 + 正邪��； 參考：《成都中醫(yī)藥大學(xué)》2016年碩士論文

【摘要】：研究目的：通過(guò)探討正邪斗爭(zhēng)在六經(jīng)病中的不同態(tài)勢(shì),明確正邪盛衰變化對(duì)于六經(jīng)病證的發(fā)生傳變預(yù)后的相應(yīng)影響,確定隨機(jī)應(yīng)變的治療辦法,為學(xué)習(xí)《傷寒論》提供一條新思路,從正邪相爭(zhēng)的角度更簡(jiǎn)單而深刻地理解六經(jīng)辨證,以冀更好地指導(dǎo)臨床工作。研究方法：本研究采用原著學(xué)習(xí)、文獻(xiàn)檢索和理論研究的方法,歸納、整理和探討《傷寒論》中相關(guān)條文。首先,從文獻(xiàn)角度,總結(jié)《黃帝內(nèi)經(jīng)》《難經(jīng)》以及《傷寒論》《金匱要略》中對(duì)于正邪概念的闡述,探究仲景眼中的正邪為何。其次,立足于《傷寒論》《金匱要略》原文總結(jié)仲景認(rèn)為對(duì)于邪正盛衰變化有影響的各種因素,再次,立足于《傷寒論》原文,探析因?yàn)檎跋酄?zhēng)的不同態(tài)勢(shì)和結(jié)果對(duì)于六經(jīng)病證的發(fā)生以及傳變產(chǎn)生的相應(yīng)不同影響之間的關(guān)聯(lián)性。研究結(jié)果：通過(guò)以上研究發(fā)現(xiàn)仲景的正邪觀繼承了《內(nèi)經(jīng)》《難經(jīng)》等前人的觀點(diǎn)并有所發(fā)揚(yáng),而將其正邪觀貫穿在了六經(jīng)病證始終,如太陽(yáng)病主要病機(jī)為正邪相爭(zhēng)于表,陽(yáng)明病是正邪劇爭(zhēng)于里,少陽(yáng)病是正邪分爭(zhēng)于里,三陰病病機(jī)則是正不勝邪,邪氣入陰,以正氣不足為主。研究結(jié)論：正邪盛衰消長(zhǎng)的不斷變化直接影響疾病陰陽(yáng)的相應(yīng)變動(dòng),從而決定著六經(jīng)病的發(fā)生與進(jìn)退,并指導(dǎo)著醫(yī)者在治療疾病時(shí)對(duì)于扶正和祛邪原則的把握。
[Abstract]:Objective: to explore the different situations of the struggle of good and evil in the six meridians disease, to determine the corresponding influence of the rise and fall of the good and evil on the prognosis of the occurrence and transmission of the six meridians' disease, and to determine the treatment method of contingency. In order to provide a new way of thinking for the study of febrile fever, it is easier and deeper to understand the syndrome differentiation of six meridians from the angle of the argument between good and evil, so as to guide the clinical work better. Methods: this study adopts the methods of original study, literature retrieval and theoretical research to summarize, sort out and discuss the relevant articles in Treatise of febrile Disease. First of all, from the perspective of literature, this paper summarizes the explanation of the concept of good and evil in the Book of Internal Classics of Huangdi and the synopsis of Golden Chamber, and probes into the reasons of good and evil in Zhongjing's eyes. Secondly, based on the original text of synopsis of the Golden Chamber, the author summarizes the factors that Zhongjing thinks has an influence on the rise and fall of evil spirits, and, again, based on the original text of the Theory of febrile Diseases. This paper explores the relationship between the different situations and results of the debate between good and evil on the occurrence and transmission of syndrome of six meridians. Results: through the above study, we found that Zhongjing's view of good and evil inherits and develops the views of the predecessors, such as "Internal Classic", "difficult Sutra", and so on, while the view of "good and evil" runs through the six meridian diseases and syndromes, such as the main pathogenesis of the sun disease is the main pathogenesis of the disease. Yang Ming disease is fighting for good and evil play, Shaoyang disease is divided between good and evil, the pathogenesis of three yin disease is good and evil, evil qi into Yin, mainly due to deficiency of qi. Conclusion: the constant changes of the rise and fall of good and evil directly affect the corresponding changes of disease yin and yang, thus determine the occurrence, advance and retreat of six meridian diseases, and guide the doctors to grasp the principles of strengthening the right and dispelling evil in the treatment of diseases.
【學(xué)位授予單位】：成都中醫(yī)藥大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類號(hào)】：R222

【相似文獻(xiàn)】

相關(guān)期刊論文 前10條

1 葉世龍;房更生;;論六經(jīng)病的循環(huán)發(fā)展規(guī)律[J];國(guó)醫(yī)論壇;1993年01期

2 藺金松,吳瑩;淺談六經(jīng)病欲解時(shí)[J];山東中醫(yī)雜志;2000年08期

3 段揚(yáng),盧昌懷;淺探六經(jīng)病欲解時(shí)辰性[J];現(xiàn)代中醫(yī)藥;2003年05期

4 雷旭杰;郭麗;;六經(jīng)病欲解時(shí)的啟示[J];河北中醫(yī);2006年04期

5 李月紅;;六經(jīng)病欲解時(shí)述評(píng)[J];光明中醫(yī);2009年03期

6 曹志娟;張建榮;;《傷寒論》六經(jīng)病欲解時(shí)評(píng)述[J];光明中醫(yī);2009年07期

7 張磊;劉迎迎;吳修符;郭偉星;;六經(jīng)病欲解時(shí)與欲劇時(shí)探微[J];遼寧中醫(yī)雜志;2010年09期

8 張謙;;六經(jīng)病的欲解時(shí)間[J];上海中醫(yī)藥雜志;1986年11期

9 童增華;六經(jīng)病欲解時(shí)機(jī)理及臨床意義[J];甘肅中醫(yī)學(xué)院學(xué)報(bào);1990年02期

10 李子南,蘇文龍;試探六經(jīng)病“欲解時(shí)”[J];國(guó)醫(yī)論壇;1994年03期

相關(guān)會(huì)議論文 前6條

1 黃天錫;;概論六經(jīng)病欲解之“脈”與“時(shí)”[A];全國(guó)張仲景學(xué)術(shù)思想及醫(yī)方應(yīng)用研討會(huì)論文集[C];2001年

2 曹平;周新靈;咸紅金;;《傷寒論》六經(jīng)病欲解時(shí)、欲作時(shí)及相關(guān)問(wèn)題的探討[A];甘肅省中醫(yī)藥學(xué)會(huì)2010年會(huì)員代表大會(huì)暨學(xué)術(shù)年會(huì)論文匯編[C];2010年

3 耿超;劉正寬;;淺談《傷寒論》六經(jīng)病欲解時(shí)的含義及其在臨床上的應(yīng)用價(jià)值[A];全國(guó)張仲景學(xué)術(shù)思想及醫(yī)方應(yīng)用研討會(huì)論文集[C];2001年

4 岳小強(qiáng);楊學(xué);崔健;;從三陰三陽(yáng)的時(shí)序性解讀《傷寒論》六經(jīng)病“欲解時(shí)”[A];仲景醫(yī)學(xué)求真（續(xù)一）——中華中醫(yī)藥學(xué)會(huì)第十五屆仲景學(xué)說(shuō)學(xué)術(shù)研討會(huì)論文集[C];2007年

5 徐旭英;呂培文;;關(guān)于《傷寒論》中“六經(jīng)病欲解時(shí)”與“陰陽(yáng)自和必自愈”的探討[A];2003'中華中醫(yī)藥科技成果論壇中華中醫(yī)藥學(xué)會(huì)科學(xué)技術(shù)獎(jiǎng)?lì)C獎(jiǎng)大會(huì)論文集[C];2004年

6 李家生;馬潔;;試論少陰陽(yáng)復(fù)與熱化證[A];全國(guó)張仲景學(xué)術(shù)思想及醫(yī)方應(yīng)用研討會(huì)論文集[C];2001年

相關(guān)重要報(bào)紙文章 前5條

1 南京中醫(yī)藥大學(xué)附屬醫(yī)院 史鎖芳;運(yùn)用“六經(jīng)病欲解時(shí)”辨治咳嗽體會(huì)[N];中國(guó)中醫(yī)藥報(bào);2014年

2 山東省聊城市人民醫(yī)院 谷萬(wàn)里;“六經(jīng)病欲解時(shí)”蘊(yùn)含天人相應(yīng)思想[N];中國(guó)中醫(yī)藥報(bào);2009年

3 山西省太原市杏花嶺中醫(yī)醫(yī)院 田合祿;六經(jīng)病欲解時(shí)：仲景創(chuàng)作《傷寒論》之大綱(下)[N];中國(guó)中醫(yī)藥報(bào);2012年

4 山西省太原市杏花嶺中醫(yī)醫(yī)院 田合祿;從運(yùn)氣角度解析六經(jīng)病欲解時(shí)(上)[N];中國(guó)中醫(yī)藥報(bào);2012年

5 山西省太原市杏花嶺中醫(yī)醫(yī)院 田合祿;從運(yùn)氣角度解析六經(jīng)病欲解時(shí)(下)[N];中國(guó)中醫(yī)藥報(bào);2012年

相關(guān)博士學(xué)位論文 前2條

1 李杭洲;《傷寒論》“六經(jīng)病欲解時(shí)”所暗含氣化平衡觀探究[D];北京中醫(yī)藥大學(xué);2011年

2 林亭秀;張志聰六經(jīng)氣化學(xué)說(shuō)之研究[D];北京中醫(yī)藥大學(xué);2010年

相關(guān)碩士學(xué)位論文 前2條

1 徐強(qiáng);基于仲景正邪觀的六經(jīng)病證研究[D];成都中醫(yī)藥大學(xué);2016年

2 高沁詩(shī);基于《傷寒論》太陰病與六經(jīng)病關(guān)聯(lián)問(wèn)題研究[D];成都中醫(yī)藥大學(xué);2016年

，

本文編號(hào)：2052690