本文選題：杜德桑都卓瑪 + 理論形成�。� 參考：《青海大學》2016年碩士論文

【摘要】：研究目的:根據(jù)藏醫(yī)歷史文獻當中記載,面世于公元8至9世紀贊普時代的藏醫(yī)經(jīng)典文獻《杜德桑都卓瑪》在2004年經(jīng)過西藏、四川等藏醫(yī)藥界人士搜集整理,四川人民出版社正式出版至今,藏醫(yī)藥學術界對此文獻的研究還處于相當保守的初步階段,此文獻的研究進展微乎其微。通過此次研究生學習機會,本人慎重考慮后選擇此文獻為研究方向,并通過此次研究經(jīng)過,闡明藏醫(yī)經(jīng)典《杜德桑都卓瑪》的著作時間、著者情況、涉及內(nèi)容等藏醫(yī)學術問題。研究方法:運用文獻研究的方法,整理公元8至11世紀期間出現(xiàn)的藏醫(yī)藥文獻,比較研究《杜德桑都卓瑪》與其它文獻內(nèi)容,分析和研究出《杜德桑都卓瑪》的傳承脈絡,從而推斷《杜德桑都卓瑪》的成書時間、作者等研究問題。研究結果:《杜德桑都卓瑪》的作者推斷是“三大醫(yī)學流派”代表之一,來自“沖姆”地,后來定居在西藏的大醫(yī)師“娘贊巴西拉哈”所著,并確定此古籍名應是《仁乾桑都卓瑪》,而并非現(xiàn)出版命名的《杜德桑都卓瑪》。通過查閱相關文獻,比較研究后,得出《仁乾桑都卓瑪》是由根本部、注釋部、“德嘎”部三大部分構成,后繼出現(xiàn)的《杰巴米都常巴》及其它的注釋本《尼第奧色》是《仁乾桑都卓瑪》的第三部分“德嘎”部的注釋本,《仁乾桑都卓瑪》比《杰巴米都常巴》及其注釋《尼第奧色》的成書時間較早,而且前者的作者推斷是贊普時期的“娘贊巴西拉哈”,后者的作者是出生于11世紀的大成就者“塔波拉結”。通過《仁乾桑都卓瑪》與一些普遍認為是吐蕃時期的典籍《月王藥珍》、《比吉黃皮書函》中有很多內(nèi)容相近相似之處,通過比較研究,提出了這三大巨著在同一時期面世,而且《仁乾桑都卓瑪》的成書時間比《月王藥珍》要早,比《比吉黃皮書函》較晚的事實論證。另外對此藏醫(yī)經(jīng)典古籍的結構框架、著述特點等方面也做了較為全面的闡述、分析和研究。
[Abstract]:Objective: according to the historical records of Tibetan medicine, the classic literature of Tibetan medicine, du Desang du Zhuoma, which was published in the 8th to 9th century AD Zanpu period, was collected and sorted out by Tibetan medicine professionals such as Tibet, Sichuan, etc., in 2004. Since the publication of Sichuan people's Publishing House, the research on this document in Tibetan medicine academic circles is still in a rather conservative preliminary stage, and the research progress of this document is very little. Through this graduate student study opportunity, I choose this document as the research direction after careful consideration, and through this research process, clarifies the Tibetan medicine classics "Dudesandu Zhuoma" the writing time, the author situation, involves the content and so on Tibetan medicine academic question. Methods: by using the method of literature research, the Tibetan medical literature appeared from the 8th to 11th century AD was sorted out. The contents of Dudsangduzoma and other documents were compared, and the lineage of Dudsangduzoma was analyzed and studied. Thus infer the book time, author and other research problems of Dudsangdu Zhuoma. The results: the authors of Dudsangdu Droma infer that they are one of the "three major medical schools", by Niangzambasilaha, a major physician from the Chum area and later settled in Tibet. It is determined that the name of this ancient book should be "Renqian Sang du Zhuoma", but not "Dudsangdu Zhuoma", which is now named. By consulting relevant documents and comparing research, it is concluded that "Renqian Sang du Zhuoma" consists of three major parts: the fundamental part, the annotation department, and the "Dega" department. The following notes, < Jabamidu Changba] and other annotations, < Nedioser > are the third part of "Dega" of "Renqian Sangduzoma", and the "Renqian Sangduzoma" is more than < Jabamidoumba] and its annotations. The book was written earlier. Moreover, the author of the former inferred that it was Niangzan Brabraha in Zamp's time, and that the latter was born in the 11th century by the great achievement, Tapolaj. Through "Renqian Sangdu Zhuoma" and some classic books, "Yue Yaozhen" and "Biji Yellow Book letter", which are generally considered to be in the period of Tubo period, there are many similarities. Through comparative study, it is proposed that these three great works will be published in the same period. Moreover, the book time of Ren Qian San du Zhuoma is earlier than that of Yueyue Yaozhen, and is later than that of Biji Yellow Book. In addition, the structure of the classical Tibetan medicine books, writing characteristics and other aspects of a more comprehensive elaboration, analysis and research.
【學位授予單位】：青海大學
【學位級別】：碩士
【學位授予年份】：2016
【分類號】：R29

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