本文選題：彭子益 + 《傷寒論》�。� 參考：《北京中醫(yī)藥大學(xué)》2016年碩士論文

【摘要】：目的彭子益是清末民國年間的著名醫(yī)學(xué)家,是一位既能深諳古代中醫(yī)原理,又能結(jié)合新知識而頗有心得的中醫(yī)學(xué)家。彭氏對中醫(yī)的診法、辨證論治的思維以及組方用藥的思路,多有獨到的見地。近年來,學(xué)者們對彭子益學(xué)術(shù)思想的研究主要集中在圓運動理論的探討及其臨床應(yīng)用等方面,對彭氏六經(jīng)、營衛(wèi)理論、本氣自病、傳經(jīng)等主要學(xué)術(shù)思想缺乏研究,為了對彭子益?zhèn)畬W(xué)術(shù)思想有一個系統(tǒng)而全面的認識,本人在導(dǎo)師的指導(dǎo)下展開了此項課題的研究。方法本課題運用文獻研究的方法展開,以《圓運動的古中醫(yī)學(xué)》中特設(shè)的《傷寒論六經(jīng)原文讀法篇》、《傷寒方解篇》為主,結(jié)合《內(nèi)經(jīng)》、《傷寒論》、《傷寒懸解》、《傷寒說意》等對彭子益有較大影響的醫(yī)學(xué)典籍進行整理分析,系統(tǒng)研究彭子益的傷寒學(xué)術(shù)思想。結(jié)果論文對彭子益?zhèn)枷胙芯恐饕譃槿逻M行論述,第一章,簡述彭子益生平著述及其傷寒學(xué)術(shù)思想的淵源。研究得知,彭子益才學(xué)過人,識見卓越,平生著述頗豐。據(jù)云南著名學(xué)者方樹梅先生所作《彭子益先生傳》中記載,彭子益的著述有16種之多。據(jù)1991年版的《全國中醫(yī)圖書聯(lián)合目錄》所載,彭子益所著的在冊的圖書有三部。彭子益?zhèn)畬W(xué)術(shù)思想主要淵源于《周易》、《內(nèi)經(jīng)》、《傷寒論》,同時也吸收融合了黃元御等醫(yī)家的學(xué)術(shù)觀點。第二章,闡述彭子益對《傷寒論》學(xué)術(shù)思想的繼承和發(fā)展。主要從彭子益對六經(jīng)、營衛(wèi)、本氣自病、傳經(jīng)等理論以及六經(jīng)病證治的認識進行深入研究。研究發(fā)現(xiàn),彭氏主要傷寒學(xué)術(shù)思想如下：一、彭氏把六氣、十二經(jīng)及五臟六腑都聯(lián)系起來研究六經(jīng)病。他認為,無論是外感邪氣還是內(nèi)傷雜病都不出六氣的范疇。人身個體, 表有榮衛(wèi),里有臟腑,而皆六氣之所生。二、彭氏創(chuàng)新性提出了榮衛(wèi)的分布,他把分布在軀體之內(nèi),臟腑之外,整個圓運動之氣定義為營衛(wèi)。營衛(wèi)為臟腑之表,臟腑為營衛(wèi)之里。并以“疏泄和收斂”來描述營衛(wèi)出入的運行方式。三、彭氏以本氣自病為基礎(chǔ)認識疾病。四、對六經(jīng)傳變的認識,彭氏從分析“傳經(jīng)”二字為切入點闡釋了傳經(jīng)的含義和傳變的規(guī)律,同時他特別強調(diào),凡病的傳變并非真有外邪入里,實為本氣自病。五、彭氏提出“六瓣之一橘”為六經(jīng)生理病理的模型,表有榮衛(wèi),里有臟腑,表里之間,有少陽之經(jīng),從整體上認識六經(jīng)病,揭示了六經(jīng)病乃是人身本氣自病的真相。第三章,主要論述彭子益?zhèn)畬W(xué)術(shù)思想對后世的影響。通過整理和研究彭子益私淑者李可的傷寒學(xué)術(shù)思想以及能反映彭子益?zhèn)畬W(xué)術(shù)思想的醫(yī)案,體現(xiàn)了彭子益?zhèn)畬W(xué)術(shù)思想對后世傷寒學(xué)術(shù)理論的發(fā)展和運用都具有重要的理論意義和實用價值。結(jié)論彭子益?zhèn)畬W(xué)術(shù)思想是以《周易》、《內(nèi)經(jīng)》、《傷寒論》為基礎(chǔ),同時吸收融合了黃元御等醫(yī)家的學(xué)術(shù)觀點逐漸形成并發(fā)展起來的。彭子益對六經(jīng)、營衛(wèi)、本氣自病、傳經(jīng)等理論以及六經(jīng)病證治的認識是彭子益?zhèn)畬W(xué)術(shù)思想的主要內(nèi)容,是彭氏對《傷寒論》學(xué)術(shù)思想的繼承和發(fā)展。彭子益?zhèn)畬W(xué)術(shù)思想對于進一步豐富《傷寒論》學(xué)術(shù)思想體系以及指導(dǎo)臨床實踐方面具有很高的理論和實際運用價值。
[Abstract]:Objective Peng Ziyi is a famous medical scientist in the years of the late Qing Dynasty and the Republic of China. It is a traditional Chinese medicine expert who understands the principles of ancient Chinese medicine and combines new knowledge. He has a unique insight into the medical treatment of Chinese medicine, the thinking of syndrome differentiation and the thought of prescription medication. In recent years, scholars have studied the academic thought of Peng Ziyi. We should concentrate on the discussion of the theory of circular movement and its clinical application, and lack of research on the main academic ideas of Peng's six meridians, the theory of camp and guard, the self disease and the passing through the classics. In order to have a systematic and comprehensive understanding of Peng Ziyi's academic thought of typhoid fever, I have carried out the research of this subject under the guidance of the tutor. The method of research was carried out, with a systematic study of Peng Ziyi's scholarly thoughts on typhoid fever, with a systematic study of Peng Ziyi's academic thought on typhoid fever. The study of Peng Ziyi's Thought on typhoid fever is divided into three chapters. The first chapter is a brief account of Peng Zi Yi's life writing and the origin of his academic thought of typhoid fever. The study has learned that Peng Ziyi has learned a great deal and has a great reputation in his life. According to Mr. Peng Zi Yi, a famous scholar in Yunnan, there are 16 kinds of writings of Peng Ziyi. According to the 1991 edition of the national combined catalogue of Chinese medicine books, there are three books written by Peng Ziyi. The academic thought of Peng Zi Yi's typhoid fever mainly originates from Zhouyi, Nei Jing, and treatise on typhoid. At the same time, he also assimilates the academic views of Huang Yuanyu and other doctors. The second chapter expounds Peng Ziyi's inheritance and inheritance of the theory of "Treatise on typhoid fever". From Peng Ziyi to the six meridians, the camp guard, the Qi self diseased, the meridian and other theories as well as the knowledge of the syndrome of the six meridians, the study found that Peng's main typhoid academic thought is as follows: first, Peng's six Qi, twelve meridians and five viscera were linked to the study of the six meridians. There is no category of six Qi. The individual individual, which has the honor guard, the viscera and the six Qi, is born. Two, Peng's innovativeness puts forward the distribution of Rong Wei. He defines the whole circle of Qi in the body and the viscera as the camp. The camp is the viscera, the viscera is the inside of the camp. And the "catharsis and convergence" is used to describe the entry and exit. Three, Peng's understanding of the disease based on Qi from the disease. Four, the understanding of the transmission of the six meridians, Peng from the analysis of the "pass through" two words to explain the meaning of the passage and the law of change, while he especially stressed that the transmission of the disease is not really out of the evil into the disease. Five, Peng put forward "one of the six petals of orange" For the physiological and pathological model of the six meridians, there are Rong Wei, Zang Fu Zang Fu, between the inner and the inner, the Sutra of Shaoyang, the whole knowledge of the six meridians, and the truth of the illness of the six meridians. The third chapter mainly discusses the influence of the academic thought of Peng Ziyi typhoid to the later generations. By collating and studying the scholarly thought of the cold of Peng Ziyi's private lady Li Ke As well as the medical cases that can reflect the academic thought of Peng Ziyi's typhoid fever, the academic thought of Peng Ziyi's typhoid fever has important theoretical significance and practical value to the development and application of the academic theory of post typhoid fever. Conclusion Peng Zi Yi's academic thought is based on Zhouyi, Nei Jing, and the theory of typhoid fever. At the same time, he absorbed and merged Huang Yuanyu and other doctors. The academic ideas of Peng Ziyi gradually formed and developed. The main content of Peng Ziyi's academic thought on typhoid fever was the main content of Peng Ziyi's academic thought of typhoid fever by the theory of the six classics, the camp guard, the theory of Qi self disease, the theory of passing through the classics as well as the knowledge of the syndrome and treatment of the six meridians. It is of high theoretical and practical value to think about the system and guide clinical practice.

【學(xué)位授予單位】：北京中醫(yī)藥大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2016
【分類號】：R249

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