非遺傳承人的傳播實(shí)踐和文化建構(gòu)——以大理石龍白族村為研究個(gè)案
發(fā)布時(shí)間:2018-02-12 06:20
本文關(guān)鍵詞: 非遺傳承人 傳播實(shí)踐 文化建構(gòu) 出處:《當(dāng)代傳播》2017年03期 論文類型:期刊論文
【摘要】:從傳播學(xué)的視角看,非物質(zhì)文化遺產(chǎn)的傳承也是一個(gè)傳播的過程,而今天的非遺傳承不僅局限在社區(qū)或者族群內(nèi),其傳播的空間范圍和實(shí)踐方式有了較多的變化。文章以大理州劍川縣石龍白族村作為研究個(gè)案,通過對(duì)該村非遺傳承人群體的文化傳播實(shí)踐和活動(dòng)進(jìn)行觀察,發(fā)現(xiàn)石龍白族村非遺傳承人的傳播活動(dòng)大致可以分為族群內(nèi)的技藝傳習(xí)、展演式的傳播、媒介式傳播三種類型。本文認(rèn)為,該村非遺傳承人群體正是通過這些存在于不同社會(huì)文化情境,有著不同活動(dòng)方式和功能表現(xiàn)的傳播實(shí)踐行為,形成了新的文化建構(gòu)方式。
[Abstract]:From the perspective of communication, the inheritance of intangible cultural heritage is also a process of communication, and today's inheritance is not confined to communities or ethnic groups. The paper takes Shilong Bai Village in Jianchuan County, Dali Prefecture, as a case study, and observes the cultural communication practice and activities of the non-inheriting people in this village. It is found that the communication activities of non-heritage inheritors in the Bai village of Shilong can be roughly divided into three types: the spread of skills within the ethnic group, the spread of exhibition, and the dissemination of media. It is through these communication practices, which exist in different social and cultural situations and have different activities and functions, that the people of this village have formed a new way of cultural construction.
【作者單位】: 云南大學(xué)新聞學(xué)院;
【基金】:教育部人文社會(huì)科學(xué)研究基金規(guī)劃項(xiàng)目“大眾傳播與少數(shù)民族村寨社會(huì)結(jié)構(gòu)轉(zhuǎn)型的民族志考察”階段性成果,編號(hào):13YJA860023 云南大學(xué)第二批“青年英才培育計(jì)劃”階段性成果
【分類號(hào)】:G122;G206
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