本文關(guān)鍵詞：對(duì)西方人類學(xué)傳播學(xué)派的解讀　出處：《勞動(dòng)保障世界》2017年03期 　論文類型：期刊論文

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【摘要】：人類學(xué)的傳播學(xué)派在人類學(xué)理論流派中占有非常重要的地位,并對(duì)人類學(xué)的發(fā)展具有里程碑的意義。傳播學(xué)派的代表人物眾多,拉策爾的"地理環(huán)境學(xué)說"或稱"人類地理學(xué)派",弗羅貝紐斯的"文化圈"理論,弗·格累布奈爾的《民族學(xué)方法論》,威廉·施米特創(chuàng)辦的《國際人類學(xué)雜志》為其學(xué)派奠定了基礎(chǔ),統(tǒng)稱為德、奧歷史傳播學(xué)派;隨后英國傳播主義者威廉·里弗斯的《親屬組織和社會(huì)組織》、《美拉尼西亞社會(huì)史》,英國的"極端傳播主義"或稱"泛埃及主義"學(xué)派代表人物史密斯和佩里,他們的一些傳播理論雖然被認(rèn)為是具有牽強(qiáng)附會(huì),甚至毫無根據(jù)的臆造,但都對(duì)人類學(xué)的發(fā)展具有重要作用。
[Abstract]:The anthropological school of communication plays a very important role in the school of anthropological theory and has a milestone significance for the development of anthropology. There are many representatives of the school of communication. Razer's "Geography Theory" or "the School of Human Geography", Frobenius's "Cultural Circle" Theory, and "Ethnological Methodology" by Fu Grebner. The International Journal of Anthropology, founded by William Schmitt, laid the foundation for his school, collectively called the German, Austrian School of Historical Communication; Then William Rivers, a British communicator, "the Organization of relatives and Social organizations," "the Social History of Melanesia." British "extreme propagandism" or "pan-Egyptian" school representative of Smith and Perry, some of their communication theory although considered to be far-fetched, or even groundless speculation. But both play an important role in the development of anthropology.
【作者單位】： 貴州民族大學(xué);凱里學(xué)院;
【分類號(hào)】：C912.4;G206
【正文快照】： 一、傳播學(xué)派的產(chǎn)生背景文化人類學(xué)是研究人與文化的科學(xué),或者是從文化的角度研究人的科學(xué)。[1]美國學(xué)者霍爾姆斯首先提出文化人類學(xué)這個(gè)概念。在美國稱文化人類學(xué),在英國稱社會(huì)人類學(xué),在歐洲大陸特別是德國稱為民族學(xué)。傳播學(xué)派(diffusionist school)是文化人類學(xué)發(fā)展史上西，

本文編號(hào)：1358575