【摘要】：古希臘、羅馬時(shí)期行樂思想就已十分流行,即使在神權(quán)至上的中世紀(jì),人們對(duì)及時(shí)行樂的渴望依然強(qiáng)烈。在文藝復(fù)興的歐洲,對(duì)情愛之樂的崇尚和追逐在著名戲劇家莎士比亞的作品中呈現(xiàn)。埃及新王國(guó)時(shí)期,游樂性園林出現(xiàn),王公的宅園中都刻意地建造了供人行樂的基本設(shè)施。公元前5世紀(jì)的希臘園林,游樂性進(jìn)一步強(qiáng)化。至古羅馬時(shí),貴族的郊外莊園生活享樂氣氛極為濃重。中世紀(jì)時(shí)期,似乎奢侈和娛樂等人性欲望在日常生活中受到貶擬,但實(shí)際上,多樣的園林形式和歡娛的園林生活依然存在。文藝復(fù)興時(shí)期的意大利人大肆興建園林,游樂性進(jìn)一步增強(qiáng)化。16至17世紀(jì),花園中的享樂生活由特權(quán)階層變?yōu)楣娂w行為,演變成人們熱衷的新風(fēng)俗。
[Abstract]:In ancient Greece and Rome, the idea of music was very popular, even in the theocracy of the Middle Ages, people's desire for instant pleasure is still strong. In Renaissance Europe, the pursuit of love is seen in the works of famous dramatist Shakespeare. In the New Kingdom of Egypt, amusement gardens appeared. In the 5 th century BC Greek gardens, amusement was further strengthened. To ancient Rome, the aristocrat's suburban manor life hedonic atmosphere is extremely heavy. In the Middle Ages, it seems that human desires such as luxury and entertainment were demoted in daily life, but in fact, various garden forms and recreational garden life still exist. In the 16th and 17th centuries, the life of pleasure in the garden changed from the privileged class to the collective behavior of the public and evolved into a new popular custom.
【作者單位】： 濟(jì)南大學(xué)美術(shù)學(xué)院;
【基金】：2013年度國(guó)家社會(huì)科學(xué)基金后期資助項(xiàng)目“中國(guó)民俗系統(tǒng)造物”(項(xiàng)目編號(hào):13FYS011)階段性成果 濟(jì)南大學(xué)博士基金項(xiàng)目“中國(guó)民俗工藝文化的文本載述及衍化研究”階段性成果之一
【分類號(hào)】：I106.2
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本文編號(hào)：2307776