發(fā)布時(shí)間：2018-10-22 18:38

【摘要】：彌爾頓在三部曲里塑造了同一類"英雄"——"基督式英雄",但分別從三個(gè)角度切入,并使之持續(xù)變化:《失樂園》里的亞當(dāng)、夏娃為"英雄伴侶",《復(fù)樂園》里的耶穌為"英雄之原型",《斗士參孫》里的參孫為"最典型的彌爾頓英雄"。此外,彌爾頓從三個(gè)維度展示英雄的英雄主義,并使之步步深入:亞當(dāng)、夏娃為最初形式的"循道英雄",主要表現(xiàn)為"遵循上帝之語",耶穌用行動(dòng)具體實(shí)施經(jīng)文上的"上帝之言",即"遵循上帝之道",最后是"循道-殉道英雄"參孫。這兩點(diǎn)揭示,彌爾頓以動(dòng)態(tài)發(fā)展和遞進(jìn)趨勢(shì)呈現(xiàn)亞當(dāng)、夏娃、耶穌和參孫,而僅這一點(diǎn)便賦予"彌爾頓基督式英雄"以獨(dú)特性和深刻性,使之"永遠(yuǎn)無法被超越"。
[Abstract]:Milton creates the same kind of "hero" in the trilogy, "Christ Hero," but cuts into it from three angles and keeps it changing: Adam in Paradise lost, Eve is Hero companion, Jesus in Paradise is the archetype of Hero, Samson in Warrior is the most typical Milton Hero. In addition, Milton demonstrated heroic heroism from three dimensions and made it deeper and deeper: Adam, Eve is the original form of "Methodist Hero", which is mainly manifested as "obeying the word of God". Jesus carries out the word of God with his actions, that is, "follow the word of God", and finally, Samson, "the Hero of Methodism and martyrdom". These two points reveal that Milton presents Adam, Eve, Jesus and Samson with dynamic development and progressive trend, and this alone gives Milton Christ Hero unique and profound, so that it "can never be transcended".
【作者單位】： 中南大學(xué)外國語學(xué)院;
【基金】：國家社會(huì)科學(xué)基金一般項(xiàng)目“彌爾頓與西方史詩傳統(tǒng)研究”(項(xiàng)目號(hào):14BWW057)的階段性成果
【分類號(hào)】：I561.072

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