【摘要】：美國(guó)哲學(xué)家奎邁·安東尼·阿皮亞的世界主義倫理和理查德·羅蒂的反諷主義哲學(xué)均在以"個(gè)體"為終極關(guān)懷的基礎(chǔ)上,探討自我與他人的關(guān)系,為實(shí)現(xiàn)跨越社群、超越國(guó)界的人類團(tuán)結(jié)提供了一種思路。在榮獲2016年普利策小說(shuō)獎(jiǎng)的《同情者》中,身為越戰(zhàn)難民、后移居美國(guó)的作者阮越清呈現(xiàn)了一種世界主義反諷的越戰(zhàn)敘事。通過(guò)刻畫擁有"雙面身份"的主人公在越戰(zhàn)期間及逃亡美國(guó)后的傳奇經(jīng)歷與糾葛情感,小說(shuō)不僅審視了美、越兩個(gè)國(guó)家以及越南革命,同時(shí)闡釋了世界主義對(duì)話與反諷主義質(zhì)詢對(duì)理解他人和完善自我的作用,以及"愛(ài)有等差"的認(rèn)同倫理對(duì)構(gòu)建自由主義的世界烏托邦的意義。
[Abstract]:The cosmopolitan ethics of the American philosopher Quimey Anthony Apia and Richard Rorty's philosophy of irony both explore the relationship between self and others on the basis of "individual" as the ultimate concern, providing a way of thinking for the realization of human solidarity across communities and across borders. As a Vietnam War refugee, Ruan Yueqing, the author who later emigrated to the United States, presents a cosmopolitan ironic narrative of the Vietnam War. By describing the legendary experiences and entanglements of the protagonists with "double identities" during the Vietnam War and after fleeing the United States, the novel examines not only the United States, Vietnam and the two countries, but also the Vietnamese Revolution, and explains the world's masters. The role of righteous dialogue and ironic inquiry in understanding others and perfecting oneself, as well as the significance of "love with equality" in the construction of a liberal world utopia.
【作者單位】： 上海外國(guó)語(yǔ)大學(xué)英語(yǔ)學(xué)院;
【基金】：上海市2016年度“晨光計(jì)劃”人才項(xiàng)目【項(xiàng)目批號(hào):16CG37】 2016年度上海外國(guó)語(yǔ)大學(xué)校級(jí)一般科研項(xiàng)目【項(xiàng)目批號(hào):20161140014】的階段性成果 2016年上海外國(guó)語(yǔ)大學(xué)教育教學(xué)改革研究項(xiàng)目【項(xiàng)目批號(hào):2017JG017】資助
【分類號(hào)】：I712.074
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本文編號(hào)：2214871