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“元白”在日本平安時代的受容

發(fā)布時間:2018-07-25 19:02
【摘要】:"元白"指中唐詩人元稹與白居易的并稱,從產(chǎn)生之初就頗受爭議,贊賞者推崇其為詩酒唱和、摯友交契、才華橫溢的象征,批判者主張其是輕俗浮淺詩風(fēng)的代名詞。但在日本平安時代,"元白"卻深受好評。二人詩文集進入日本后共同流傳、共同受容,并很快成為平安文人最為崇拜的詩人。平安朝文人常以"元白"來自詡或高度評價他人,甚至在夢中同時拜謁元稹與白居易。在創(chuàng)作上,他們利用"元白"來革新當(dāng)時的詩風(fēng),學(xué)習(xí)二人的詩歌唱和方式與詩歌語句。二人在日本平安時代的流行對于我們重新評價和審視"元白"有重要的參考作用。
[Abstract]:"Yuan Bai" refers to Yuan Zhen and Bai Juyi, poets in the middle Tang Dynasty. They have been controversial since the beginning of their existence. The admirers praise them as poetry and wine, friends, and brilliant symbols. Critics argue that they are synonyms for light and superficial poetic style. But in the peaceful era of Japan, Yuan Bai was well received. After entering Japan, the poetry and prose of the two men were handed down and accepted together, and soon became the most worshipped poet of Pingan literati. The people of Pingan Dynasty often regard themselves as "Yuan Bai" or highly evaluate others, and even pay homage to Yuan Zhen and Bai Juyi in their dreams at the same time. In creation, they use Yuan Bai to innovate the poetic style of the time, and learn the way of singing poems and poetic sentences of the two men. The popularity of the two men in the peaceful era of Japan is an important reference for us to re-evaluate and examine Yuan Bai.
【作者單位】: 徐州工程學(xué)院人文學(xué)院;
【基金】:國家社會科學(xué)基金項目(17BZW091)
【分類號】:I106

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1 木村杴子;;<宮l庵,

本文編號:2144779


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