本文選題：新歷史主義 + 苦行僧��； 參考：《北京外國(guó)語(yǔ)大學(xué)》2017年碩士論文

【摘要】：《苦行僧的渴望》是蘇丹"70"后作家哈穆?tīng)枴R亞達(dá)于2014年出版的一部小說(shuō),2014年獲得納吉布·馬哈福茲文學(xué)獎(jiǎng),2015年入圍阿拉伯布克獎(jiǎng)短名單。小說(shuō)以"馬赫迪運(yùn)動(dòng)"前夕蘇丹人民廣受壓迫和革命失敗后民生凋敝為背景,以男主人公巴赫特的復(fù)仇之路為線索,展開(kāi)了一段有關(guān)信仰、愛(ài)情、背叛的錯(cuò)綜復(fù)雜的故事,表達(dá)了小說(shuō)作者對(duì)現(xiàn)實(shí)社會(huì)的憂思。新歷史主義關(guān)注邊緣人物的生存處境,以一種邊緣化的敘述策略將歷史帶入文學(xué),在邊緣處發(fā)出自己獨(dú)特的文學(xué)、政治、權(quán)利之聲。本論文借助新歷史主義相關(guān)理論,通過(guò)分析以男主人公巴赫特為代表的諸多邊緣人物的生存悲劇,挖掘小說(shuō)中邊緣人物真摯的和偏執(zhí)的渴望,探索小說(shuō)作者對(duì)愛(ài)情與暴力的思考。本論文首先介紹了馬赫迪運(yùn)動(dòng)時(shí)期的大背景下以小說(shuō)幾位主人公為代表的幾類邊緣人物——黑奴與囚徒、傳教士和婦孺,挖掘他們身上的閃光點(diǎn),探討作者鐘情邊緣的情結(jié);小說(shuō)中,向往革命、加入馬赫迪運(yùn)動(dòng)的人是"苦行僧",追尋所愛(ài)、求而不得的人也是"苦行僧"。小說(shuō)結(jié)合"苦行僧們"不同的遭遇分別從正反兩個(gè)方面解讀"渴望"的含義,凸顯小說(shuō)倡導(dǎo)理智信仰的主題;通過(guò)闡述邊緣人物在追尋自己"渴望"道路上的迷失、過(guò)錯(cuò),分別對(duì)他們展現(xiàn)的個(gè)人暴力和群體暴力進(jìn)行反思。新歷史主義文論認(rèn)為,歷史總是循環(huán)往復(fù)的。小說(shuō)中馬赫迪革命時(shí)期的悲劇還在當(dāng)今阿拉伯世界上演,小說(shuō)中對(duì)信仰、暴力問(wèn)題的反思,對(duì)解決當(dāng)今阿拉伯世界的困境乃至國(guó)際性問(wèn)題具有一定的借鑒意義。
[Abstract]:Ascetic desire is a novel published by Sudanese post-70 writer Hammour Ziyada in 2014. He won the Najib Mahforth Prize for Literature in 2014 and was shortlisted for the Arab Booker Prize in 2015. The novel takes the people of Sudan on the eve of the "Mahdi Movement" as the background of widespread oppression and the collapse of the people's livelihood after the defeat of the revolution, and takes the revenge road of the hero Bacht as the clue, and launches a complex story of faith, love, and betrayal. It expresses the writer's concern about the real society. New historicism pays close attention to the living situation of the marginal characters, brings history into literature with a kind of marginalized narrative strategy, and sends out its own unique voices of literature, politics and rights at the edge. With the help of the theory of New historicism, this paper analyzes the survival tragedies of many marginal characters represented by Bach, the protagonist, and excavates the sincere and paranoid desire of the marginal characters in the novel. Explore the writer's thoughts on love and violence. This thesis first introduces several kinds of marginal characters represented by several protagonists in the Mahdi Movement period-slaves and prisoners, missionaries and women and children, excavates their flash points, and probes into the author's love and edge complex. In the novel, the people who yearn for revolution and join the Mahdi movement are ascetic monks. Combined with the different experiences of "ascetic monks", the novel interprets the meaning of "desire" from the positive and negative aspects, highlights the theme of advocating rational belief in the novel, and expounds the lost and fault of the marginal characters on the road of pursuing their own "desire". Reflect on their personal violence and group violence respectively. New historicist literary theory holds that history is always circular. The tragedy in the period of Mahdi revolution is still on in the Arab world. The reflection on the problems of faith and violence in the novel has certain reference significance to solve the plight of the Arab world and even the international problems.
【學(xué)位授予單位】：北京外國(guó)語(yǔ)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：I412.074

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本文編號(hào)：2092963