本文選題：歐里庇得斯 + 啟蒙��； 參考：《國外文學(xué)》2016年03期

【摘要】：在經(jīng)典悲劇《酒神的伴侶》中,歐里庇得斯通過改寫古希臘作品中最著名的盲先知忒瑞西阿斯的形象,完成了對公民和王者的雙重啟蒙。忒瑞西阿斯不再是為傳統(tǒng)諸神傳達(dá)神諭的先知,而更像一位啟蒙者。他提出,新式公民要有理智,以破除民眾對傳統(tǒng)宗教的信仰,爾后又用理性和自然哲學(xué)重塑酒神,瓦解傳統(tǒng)統(tǒng)治的根基。忒瑞西阿斯還對忒拜新舊兩代王者進(jìn)行啟蒙,他引導(dǎo)老王卡德摩斯去除羞恥心,一起狂歡,以摧毀傳統(tǒng)統(tǒng)治的權(quán)威。盲先知還勸說新王彭透斯改變心性,徹底放棄強(qiáng)力,以實(shí)現(xiàn)人人平等、毫無約束的自由城邦。歐里庇得斯借傳統(tǒng)外衣大膽顛覆傳統(tǒng),精妙傳達(dá)出世界城邦的理念。
[Abstract]:In the classic tragedy, the mate of the Dionysus, Euripides completed the double enlightenment to the citizens and the king by rewriting the most famous blind prophet of the ancient Greek prophet, thracia. Theis is no longer a prophet to convey the oracle to the traditional gods, but more like a Mongol. In addition to people's belief in traditional religion, then remolding the Dionysus with rational and natural philosophy and disintegrating the foundation of traditional rule. Tur Risi Aas also enlightened the two generations of the new and old kings, who guided the old king kad Moss to remove shame and revel together to destroy the authority of traditional rule. The blind prophet also persuaded the new king, Peng Chang, to change his mind, Completely abandon strength to realize the free city states that are equal and unrestrained. Euripides boldly subverts the tradition by using the traditional coat and conveys the idea of the world city state.
【作者單位】： 華東師范大學(xué)外語學(xué)院;
【基金】：國家社科基金青年項(xiàng)目“歐里庇得斯悲劇與現(xiàn)代性問題研究”(項(xiàng)目編號:15CWW023) 教育部第50批留學(xué)回國人員科研啟動基金項(xiàng)目 浙江省教育廳項(xiàng)目(項(xiàng)目編號:Y201430352) 2015年上海市“晨光學(xué)者計(jì)劃”項(xiàng)目的階段性成果
【分類號】：I545.073

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