本文選題：日本創(chuàng)世神話 + 中國古代神話��； 參考：《內蒙古大學》2017年碩士論文

【摘要】：古代人類以對自然萬物的認識為基礎并添加上幻想的色彩而創(chuàng)造出神話。神話明確的反映了各民族的宇宙觀、自然觀和原始信仰。日本神話富于系統(tǒng)性和復合性,并集中收錄于《古事記》、《日本書記》、《風土記》等古典文獻中。這些古典文獻大多成書于八世紀初。當時的日本與中國政治文化交流頻繁,甚至有學者認為有習得中國文化回國的留學生參與史書的編纂。所以富于復合性的日本神話中中國文化要素居多是很自然的。通過分析這些要素便可以發(fā)現中國古代神話對日本神話的影響之大了。創(chuàng)世神話是神話分類中的一種,通常包含世界起源神話、人類起源神話以及文化起源神話。日本的創(chuàng)世神話中包含開天辟地、伊邪納岐命和伊邪那美命創(chuàng)造國土、須佐之男命勇退大蛇等豐富的神話。與此相對,中國古代神話則缺乏系統(tǒng)性,零散的存在于《山海經》、《淮南子》、《三五歷紀》、《述異記》中。因此中日神話的比較研究不僅需要語言學、古典學、民族學、人類學、考古學的各種知識,更重要的是對中國神話本身的復原。也就是說,對散存于古典文獻中的神話進行搜索和考察。本論文中以現有的古典文獻為基礎,輔以考古學的研究成果和從少數民族地區(qū)采集到的神話傳說,從獨身神和偶生神、洪水神話和兄妹婚、死體化生和原始信仰幾個方面探究日本創(chuàng)世神話中出現的中國古代神話要素。特別是原始信仰部分中,從蛇和桃的動植物崇拜這一觀點出發(fā)詳細分析中國古代神話對日本創(chuàng)世神話的影響。具體寫作思路如下:本文一共分為三章。在第一章中詳細分析了中日神話的相關先行研究。特別是對神話學研究領域中的研究大家以及近幾年神話研究的動向做了概括。第二章中通過引用各種古典文獻,詳細介紹了本論文的分析所涉及到的中日神話內容。第三章則通過分析文獻資料和考古學研究成果,從獨身神和偶生神、洪水神話和兄妹婚、死體化生和原始信仰四大板塊考察中國古代神話對日本創(chuàng)世神話的影響。
[Abstract]:Ancient man created mythology on the basis of understanding of nature and adding fantasy color. Myths clearly reflect the cosmological, natural and primitive beliefs of all nations. Japanese mythology is rich in systematicness and compounding, and is included in the classical documents such as Ancient Records, Japanese Secretaries, and Wind and Earth Records. Most of these classical documents were written in the early eighth century. At that time, there were frequent political and cultural exchanges between Japan and China, and some scholars even believed that foreign students who had learned Chinese culture to return to China participated in the compilation of historical books. Therefore, it is natural to be rich in Japanese mythology and Chinese cultural elements. By analyzing these elements, we can find that ancient Chinese mythology has great influence on Japanese mythology. Creation myth is a kind of mythological classification, which usually includes world origin myth, human origin myth and cultural origin myth. The Japanese mythology of creation contains such rich myths as the creation of the earth, the creation of the land by the life of Ixie Naqi and the fate of Ixorna, and the heroic retreat of the serpent by the life of Shisuo. On the other hand, the ancient Chinese mythology lacks systematicness, which is scattered in Shan Hai Jing, Huai Nan Zi, San Wu Li Ji and Shu Xue Ji. Therefore, the comparative study of Chinese and Japanese mythology requires not only the knowledge of linguistics, classical science, ethnology, anthropology and archaeology, but also the restoration of Chinese mythology itself. That is to say, the myth scattered in classical literature is searched and investigated. This paper is based on the existing classical literature, supplemented by archaeological research results and mythological legends collected from ethnic minority areas, from celibate gods and occasional gods, flood myths and sibling marriage. This paper explores the elements of ancient Chinese mythology in Japanese mythology. Especially in the part of primitive belief, from the viewpoint of animal and plant worship of snake and peach, the influence of ancient Chinese mythology on Japanese mythology is analyzed in detail. The specific writing ideas are as follows: this paper is divided into three chapters. In the first chapter, a detailed analysis of Chinese-Japanese mythology related to the first study. In particular, the research in mythology and the trend of mythology in recent years are summarized. In the second chapter, the contents of Chinese and Japanese mythology involved in the analysis of this thesis are introduced in detail by quoting various classical documents. The third chapter analyzes the influence of ancient Chinese mythology on the Japanese mythology by analyzing the literature and archaeological research results, including the single god and the occasional god, the flood myth and the sibling marriage, the dead body living and the primitive belief.
【學位授予單位】：內蒙古大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：I313.077

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