本文選題：解放前來華朝鮮文人 + 詩歌　； 參考：《延邊大學學報(社會科學版)》2017年03期

【摘要】：20世紀上半葉,朝鮮文人逃離日本帝國主義侵占下的母國,來到中國避難。他們在饑寒交困、身心俱疲的避難過程中,奔向希望的異鄉(xiāng),實際上已處于離散體驗的狀態(tài)之中。分析離散體驗可知,這種體驗并沒有讓朝鮮文人融入到中華民族中,反而加深了這些異鄉(xiāng)人的鄉(xiāng)愁情緒,刺激了他們的身份認同,甚至無處不在地昭示了朝鮮文人強烈的"民族認同"意識。這種表現(xiàn),通過三個維度來體現(xiàn):一是在主流族群的中國,具有朝鮮血統(tǒng)的朝鮮文人作為"無根"一族,既處于邊緣境地中,又承載著無根之痛;二是處于離散體驗的朝鮮文人,在"無根"境地中形成了"解構自我—模糊他者—回歸自我"的認知模式;三是朝鮮文人在離散體驗的高壓之下,采用克服殖民心態(tài)的策略來守望民族認同。
[Abstract]:In the first half of the twentieth Century, the Korean scholars fled the Japanese imperialist invasion of the mother country and came to China to asylum. They were in a state of discrete experience in the process of suffering from hunger and cold, and in the process of physical and mental fatigue. In fact, the analysis of discrete experiences showed that this experience did not integrate the Korean literati into the Chinese nation. Instead, it deepens the homesickness of these foreign people, stimulates their identity and even reveals the strong "national identity" consciousness of the Korean literati. This manifestation is embodied in three dimensions: first, in the mainstream ethnic group of China, the Korean literati with the Korean blood are in the marginal situation. Two is the Korean literati who is in the discrete experience. In the "no root" situation, the "Deconstruction of self - fuzzy other - return to self" is formed, and the three is that the Korean literati, under the high pressure of the discrete experience, adopt the strategy of overcoming colonial mentality to watch for national identity.
【作者單位】： 延邊大學朝鮮-韓國學學院;
【基金】：吉林省高等教育專項資金項目(財教指(2012)635)
【分類號】：I312.06

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本文編號：1936661