本文選題：《第五安樂之書》　切入點：湯婷婷　出處：《國外文學》2016年03期

【摘要】：在批評家看來,湯婷婷通過《第五安樂之書》支持美國20世紀下半葉的反戰(zhàn)和平運動。本文認為,這一作品并不是一部傳遞反戰(zhàn)和平思想的政治宣言,而是通過湯婷婷本人和越戰(zhàn)老兵的經歷演繹一種源于東方的、釋一行禪師所宣說的"正念"佛教哲學,旨在為那些尋求和平反戰(zhàn)的美國人提供心理慰藉:內心的安樂無需苦苦追尋,可以通過正念來獲得,即保持對當下有意識、無分別的覺知。同時,正念也為遭遇1991年奧克蘭大火災和飽受"創(chuàng)傷后應激障礙"(PTSD)摧殘的人們療愈心理傷痛,幫助他們找到蘊藏于人生每一步的安樂。
[Abstract]:According to critics, Kingston supported the American anti-war peace movement in the second half of the 20 th century through the book of the Fifth Anchorage.This paper holds that this work is not a political manifesto that conveys the idea of anti-war peace, but through the experience of Kingston and the Vietnam War veterans, the Buddhist philosophy of "mindfulness" proclaimed by the Buddhist master Shih Heng, originated from the East.The aim is to provide psychological comfort to Americans seeking peace and anti-war: inner happiness is not hard to pursue, but can be achieved through mindfulness, that is, to maintain a conscious, indistinguishable awareness of the present.Mindfulness also heals psychological pain for people devastated by the 1991 Oakland fire and PTSD, helping them find comfort in every step of their lives.
【作者單位】： 蘇州大學外國語學院英文系;
【基金】：國家社科基金青年項目“禪佛、創(chuàng)傷療愈與當代亞裔美國文學研究”(項目編號:15CWW020)的階段性研究成果
【分類號】：I712.074

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