【摘要】：倫理符號學并非以倫理為研究對象,而是符號學研究的一種視域,認為人類的符號活動與生命活動同步,因此要求符號學回到人類符號活動的價值論維度,人類作為唯一能夠?qū)Ψ柣顒舆M行反思的動物,必須擔負起對生命的責任。現(xiàn)代意義的中國倫理符號學研究雖然起步晚、發(fā)展遲緩,但是中國古代先哲們很早就對人類的符號行為進行了反思,他們的學術(shù)思想中的確存在著豐富的關(guān)愛生命、注重人際規(guī)約的倫理符號學主張。系統(tǒng)發(fā)掘闡釋中國傳統(tǒng)倫理符號學思想,梳理中國的倫理符號學傳統(tǒng),其價值不僅在于促進中西學術(shù)對話交流、豐富倫理符號學思想,更在于發(fā)揮其在中國當代社會中的制動作用,構(gòu)建健康的社會發(fā)展方式。
[Abstract]:Ethical semiotics is not an object of study on ethics, but a visual field of semiotics research, which holds that the symbolic activities of human beings are synchronized with the activities of life, so it requires semiotics to return to the axiological dimension of human symbolic activities. As the only animal capable of reflecting on symbolic activities, human beings must shoulder the responsibility of life. Although the study of Chinese ethical semiotics in the modern sense started late and developed slowly, the ancient Chinese philosophers reflected on the symbolic behavior of human beings very early, and they did have rich love for life in their academic thoughts. The idea of ethical semiotics which pays attention to interpersonal rules. The value of systematically exploring and explaining Chinese traditional ethical semiotics thoughts and combing the Chinese ethical semiotics tradition lies not only in promoting the exchange of academic dialogue between China and the West, but also in enriching the ethical semiotics thoughts. It lies in exerting its braking function in the contemporary Chinese society and constructing a healthy social development mode.
【作者單位】： 蘭州大學國際文化交流學院;西北師范大學文學院;
【基金】：國家社科基金項目“先秦典籍中的倫理符號學思想研究”(項目編號:16XWW002)的階段性成果
【分類號】：H0
，

本文編號：2402544