“吉”“圭”蠡測(cè)
發(fā)布時(shí)間:2019-01-04 14:57
【摘要】:正(一)吉古文字中的吉,其構(gòu)形及構(gòu)形來源,學(xué)者早有討論,我們選取其中具有代表性的意見并擇其要點(diǎn),概述如下。葉玉森分析為從甲從日,認(rèn)為"甲"是干支之首,古人以甲日為吉日,所以造字(葉玉森1999:710)。郭沫若由甲骨文中從士的吉字,
[Abstract]:(1) the configuration and origin of Ji in ancient Ji characters have been discussed by scholars. We select the representative opinions and choose their main points, which are summarized as follows. According to Ye Yusen's analysis, he believed that "A" was the head of the dry branch, and the ancients took the Day as the auspicious day, so they created characters (Ye Yucen, 1999: 710). Guo Moruo from the oracle bone inscriptions from the Shi's auspicious character,
【作者單位】: 浙江師范大學(xué)出土文獻(xiàn)與漢字研究中心;
【基金】:浙江省哲學(xué)社會(huì)科學(xué)規(guī)劃課題“江南青銅文化研究”(12JDJN03YB)
【分類號(hào)】:H12
[Abstract]:(1) the configuration and origin of Ji in ancient Ji characters have been discussed by scholars. We select the representative opinions and choose their main points, which are summarized as follows. According to Ye Yusen's analysis, he believed that "A" was the head of the dry branch, and the ancients took the Day as the auspicious day, so they created characters (Ye Yucen, 1999: 710). Guo Moruo from the oracle bone inscriptions from the Shi's auspicious character,
【作者單位】: 浙江師范大學(xué)出土文獻(xiàn)與漢字研究中心;
【基金】:浙江省哲學(xué)社會(huì)科學(xué)規(guī)劃課題“江南青銅文化研究”(12JDJN03YB)
【分類號(hào)】:H12
【參考文獻(xiàn)】
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