【摘要】：人類認(rèn)識事物一般經(jīng)過先命名再分類的過程,這一過程在最初的語言研究中體現(xiàn)為先出現(xiàn)音義之爭緊接著如影隨形般地出現(xiàn)了對范疇的討論,前者表現(xiàn)為春秋戰(zhàn)國時期的“名”“實”之爭和古希臘的“本質(zhì)”“約定”之爭,后者表現(xiàn)為春秋戰(zhàn)國時期的類概念、別名、共名的討論和古希臘的經(jīng)典范疇之論。中西語言學(xué)研究的這種相似性是由社會、思想乃至認(rèn)知背景的趨同性決定的,但由于語言類型不同,又各自形成了不同的語文學(xué)傳統(tǒng),漢語是語義型語言缺少詞形變化,形成了重視分類的語文學(xué)研究傳統(tǒng);西方語言是語法型語言,詞形變化豐富,形成了重視詞形變化的語文學(xué)研究傳統(tǒng)。
[Abstract]:In the initial linguistic study, the process of human cognition usually goes through the process of naming things before classifying them. This process is reflected in the debate of sound and meaning in the first place, followed by the discussion of category. The former is represented by the dispute between "name" and "reality" in the Spring and Autumn and warring States period and the "essence" agreement "in ancient Greece, while the latter is the category concept, alias, common name discussion and classical category theory of ancient Greece during the Spring and Autumn and warring States period. This similarity between Chinese and Western linguistic studies is determined by the convergence of society, thought and even cognitive background. However, due to different language types and different literary traditions, Chinese is a semantic language that lacks lexical changes. The western language is a grammatical language with rich changes in lexical form and a tradition of literary research which attaches importance to the change of lexical form.
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本文編號：2292284