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維特根斯坦與韓禮德語言觀之意形融合:繼承與超越

發(fā)布時間:2018-09-17 07:05
【摘要】:維特根斯坦認為哲學的本質(zhì)只能在語言中尋找,無論詞語還是語句,其功能不止于指稱外部對象和事實,更在于試圖編織生活場景。維特根斯坦的整體經(jīng)驗、功用論及語境等思想為后世韓禮德等人建立功能主義語義觀奠定了堅實的辯證哲學根基。探求功能語義觀的哲學溯源并論述其如何繼承和超越維特根斯坦的哲學思想,在人本主義思潮下重新理解和審視意義與形式的融合與統(tǒng)一、發(fā)現(xiàn)語義的本質(zhì),對于功能語言學研究具有重要的哲學理論價值。
[Abstract]:Wittgenstein believes that the essence of philosophy can only be found in language, whether words or sentences, its function is not only to refer to external objects and facts, but also to try to weave life scenes. Wittgenstein's overall experience, function and context laid a solid foundation of dialectical philosophy for Halliday and others to establish functionalist semantic view. This paper explores the philosophical origin of the concept of functional semantics and discusses how it inherits and transcends Wittgenstein's philosophical thoughts, reunderstands and examines the fusion and unity of meaning and form under the trend of humanism, and finds out the essence of semantics. It has important philosophical value for functional linguistics research.
【作者單位】: 上海外國語大學英語學院;
【分類號】:H0-06
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本文編號:2245105

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