本文選題：《易經(jīng)》 + 翻譯��； 參考：《中國(guó)文化研究》2016年03期

【摘要】：鴉片戰(zhàn)爭(zhēng)前,十三位來自歐洲的耶穌會(huì)士譯介了《易經(jīng)》。利瑪竇、金尼閣、衛(wèi)匡國(guó)與柏應(yīng)理是西傳《易經(jīng)》的首批西方學(xué)者,他們開索隱之先。由于思維差異、宗教政治、宗教訓(xùn)練與漢學(xué)發(fā)展的原因,其后的譯介者分為兩派,白晉等人將索隱式翻譯推向極致;劉應(yīng)等人的翻譯則基于文本�！兑捉�(jīng)》的譯介源于傳教之需;對(duì)《易經(jīng)》的索隱起于良善,見于親和;索隱派的思考出自內(nèi)心,源于信仰,流于爭(zhēng)議。這些耶穌會(huì)士客觀上把中國(guó)的群經(jīng)之首推向了西方世界。
[Abstract]:Before the Opium War, thirteen Jesuits from Europe translated the Book of changes. Matteo Ricci, Jinnico, Wei Kuangguo and Bo Yingli were the first Western scholars to spread the Book of changes to the West. Due to the differences in thinking, religious politics, religious training and Sinology development, the later translators were divided into two groups: Bai Jin and others pushed the Suo implicit translation to the extreme, while Liu Ying's translation was based on the text. The translation and introduction of the Book of changes originated from the need of missionary teaching. The Suoyin of the Book of changes begins with kindness and affinity, and the thinking of the Suyin comes from the heart, comes from faith, and flows through controversy. These Jesuits objectively pushed the first of the Chinese scriptures to the Western world.
【作者單位】： 福建師范大學(xué)外國(guó)語(yǔ)學(xué)院;福州外語(yǔ)外貿(mào)學(xué)院;
【基金】：岳峰主持的國(guó)家教育部一般項(xiàng)目“在世俗與宗教之間走鋼絲:傳教士譯介儒經(jīng)研究”(項(xiàng)目號(hào):12YJA740035)的階段性研究成果之一
【分類號(hào)】：B221;H059

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