本文選題：馬克思 + 古希臘人��； 參考：《社會(huì)科學(xué)輯刊》2017年05期

【摘要】：對(duì)正義問題的整體性思考,原本不是語言問題。但與過去不同的是,語言從未像現(xiàn)在這樣滲透到關(guān)于正義問題的研究領(lǐng)域及方法和思想體系中。對(duì)"語言"一詞的貶低以及人們對(duì)"語言"的信任,可以將馬克思與古希臘人的正義觀聯(lián)系起來。我們或許會(huì)因此評(píng)估馬克思正義觀與古希臘正義觀之間的差距。事實(shí)上,在現(xiàn)代性的抽象生存中,語言和文字已經(jīng)成為暴力,并同化到資本家的剝削中,因此馬克思的政治經(jīng)濟(jì)學(xué)的批判表面上看與價(jià)值和正義無關(guān),但馬克思對(duì)資本與勞動(dòng)的分析,在本質(zhì)上就是一種正義觀。
[Abstract]:The overall thinking of the question of justice is not a language problem. But unlike the past, language has never penetrated into the field of research and methods and ideas about justice. The demeaning of the word "language" and the trust of "language" can link Marx to the ancient Greeks' view of justice. We may therefore assess the gap between Marx's view of justice and the view of the ancient Greek justice. In fact, in the abstract existence of modernity, language and words have become violent and assimilated to capitalists' exploitation, so the criticism of Marx's political economics has nothing to do with value and justice, but Marx is on capital and labor. The analysis of moving, in essence, is a view of justice.
【作者單位】： 中國(guó)人民大學(xué)哲學(xué)院;
【分類號(hào)】：H0-05
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本文編號(hào)：1920445