發(fā)布時(shí)間：2018-03-31 10:30

  本文選題：詩(shī)性政治　切入點(diǎn)：文心雕龍　出處：《鄭州大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2016年04期

【摘要】：受濃厚的詩(shī)性文化傳統(tǒng)的影響,中國(guó)早期的行政文書(shū)有鮮明的詩(shī)性文化特質(zhì)。《文心雕龍》對(duì)中國(guó)6世紀(jì)以前的行政文體都有所論及,其中有制、誥、策等下行文,以及奏、章、表等上行文。如果說(shuō)下行公文彰顯的是君權(quán)和天威,那么上行公文則體現(xiàn)君臣的尊卑秩序和臣子們的惶恐與敬畏。公文的文字表述要體現(xiàn)對(duì)天威君命的敬畏順從和對(duì)君臣之禮的謹(jǐn)守,這些都是詩(shī)性文化遺存的具體體現(xiàn)。
[Abstract]:Influenced by the strong poetic cultural tradition, the early administrative documents in China had distinct poetic cultural characteristics. "Wen Xin Diao long" deals with the administrative style of China before the 6th century, among which there are regulations, Letters Patent, policies, etc., as well as playing, chapter, etc. If the downlink document shows the monarchy and Tianwei, Then the uplink document reflects the order of the monarch and the fear and awe of the subjects. The written expression of the official document should embody the reverence of deference to the order of the emperor and the propriety of the monarch, all of which are the concrete embodiment of the poetic cultural relic.
【作者單位】： 贛南師范大學(xué)文學(xué)院;
【基金】：國(guó)家社會(huì)科學(xué)基金項(xiàng)目“詩(shī)性文化與《文心雕龍》的詩(shī)性遺存研究”(12BZW011) 教育部人文社會(huì)科學(xué)研究項(xiàng)目“子學(xué)與古代文論的思辯性研究”(14YJC751008) 江西高校哲學(xué)社會(huì)科學(xué)研究重大課題攻關(guān)項(xiàng)目“江西完善優(yōu)秀中華傳統(tǒng)文化教育行動(dòng)方案研究”(ZDGG1405)
【分類(lèi)號(hào)】：H152
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本文編號(hào)：1690344