幸存：《洪疫之年》的生態(tài)女性主義解讀
發(fā)布時(shí)間：2019-06-25 20:00
【摘要】：本論文選取具有“加拿大文學(xué)女王”之稱的作家瑪格麗特·阿特伍德的新作《洪疫之年》（2009）作為研究對(duì)象，運(yùn)用生態(tài)女性主義批評(píng)方法探索和解讀本作品中男人與自然、女人與自然、男人與女人、自然與文化之間的關(guān)系以及極權(quán)政治統(tǒng)治下出現(xiàn)的人類生存危機(jī)，深入挖掘小說中作者自覺或不自覺運(yùn)用的生態(tài)女性主義要素，探究其如何完美地將生態(tài)情結(jié)和女性關(guān)注結(jié)合起來，從而揭示小說中所體現(xiàn)的生態(tài)女性主義思想內(nèi)涵和對(duì)人類未來命運(yùn)的關(guān)注和擔(dān)憂。本研究的現(xiàn)實(shí)意義是促使人們反思人類生存和發(fā)展的模式，對(duì)我們現(xiàn)在出現(xiàn)的生態(tài)和人際關(guān)系危機(jī)起到警示作用。 阿特伍德是一位具有生態(tài)意識(shí)的女作家，她在《洪疫之年》中描寫了一場(chǎng)發(fā)生在未來的無水洪災(zāi)，洪災(zāi)席卷了地球上的一切生物，最后只有少數(shù)人幸存。小說反映了作者對(duì)父權(quán)制社會(huì)中女性的生存狀態(tài)以及自然界中所有生命生存問題的深刻憂慮和思考。論文由六個(gè)部分組成：引言部分主要介紹了研究背景、研究目的、意義和方法、論文結(jié)構(gòu)等；一、二章主要介紹生態(tài)女性主義文學(xué)批評(píng)的思想內(nèi)涵及主要批評(píng)家和他們的批評(píng)主張；三、四章是本文的主體部分；最后是本文的結(jié)論部分。第三章從分析小說中的二元對(duì)立關(guān)系出發(fā)，主要分析人與自然、男人與女人、女人與自然、自然與文化之間的關(guān)系，揭示隱藏在父權(quán)制之下的壓迫性概念框架和其本質(zhì)的統(tǒng)治邏輯。小說的女主人公走進(jìn)自然，在與自然的親密接觸中獲得成長，，獲得戰(zhàn)勝男性和災(zāi)難的力量，因而能夠在無水洪災(zāi)中幸存。第四章批判了小說中以人類為中心的強(qiáng)權(quán)政治統(tǒng)治和科技理性所造成的社會(huì)生存危機(jī)，分析歸納了“上帝的園丁”組織的生態(tài)思想，指出生態(tài)整體主義思想和生物平等思想才是人類的幸存之路。 在論文的結(jié)論部分總結(jié)了小說中體現(xiàn)的生態(tài)女性主義思想，同時(shí)也指出了其中的缺陷。自然是評(píng)判一切的最高標(biāo)準(zhǔn)，人類社會(huì)的發(fā)展必須遵循自然發(fā)展的原則和規(guī)律。
[Abstract]:In this paper, Margaret Atwood, a writer known as the Queen of Canadian Literature, is selected as the research object, and the relationship between man and nature, woman and nature, man and woman, nature and culture in this work is explored and interpreted by using the method of ecological feminism criticism, as well as the human survival crisis under totalitarian politics. This paper probes into the elements of ecological feminism that the author consciously or unconsciously uses in the novel, and probes into how to perfectly combine the ecological complex with the attention of women, so as to reveal the connotation of ecological feminism embodied in the novel and its concern and concern for the future fate of mankind. The practical significance of this study is to urge people to reflect on the mode of human survival and development, which plays a warning role in our ecological and interpersonal crisis. Atwood is an ecologically conscious female writer who describes in the year of Flood and epidemic an anhydrous flood that has swept through all living things on Earth and ended up with only a small number of people surviving. The novel reflects the author's deep worries and thoughts on the living state of women in patriarchal society and all the survival problems of life in nature. The thesis consists of six parts: the introduction part mainly introduces the research background, research purpose, significance and method, the structure of the paper and so on; the first and second chapters mainly introduce the ideological connotation of ecological feminism literary criticism and the main critics and their criticism propositions; the third and fourth chapters are the main part of this paper; finally, the conclusion part of this paper. The third chapter analyzes the relationship between man and nature, man and woman, woman and nature, nature and culture from the perspective of dualistic opposition in the novel, and reveals the oppressive conceptual framework and its essential ruling logic hidden under patriarchy. The heroine of the novel walks into nature, grows up in close contact with nature, and gains the power to overcome men and disasters, so she can survive the flood without water. The fourth chapter criticizes the social survival crisis caused by the human-centered power political rule and scientific and technological rationality in the novel, analyzes and sums up the ecological thought of the organization of "the gardener of God", and points out that the ecological holism thought and the biological equality thought are the way of human survival. In the conclusion part of the paper, the ecological feminism embodied in the novel is summarized, and the defects are also pointed out. Nature is the highest standard to judge everything, and the development of human society must follow the principles and laws of natural development.
【學(xué)位授予單位】：長沙理工大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：I711.074
本文編號(hào)：2505961
[Abstract]:In this paper, Margaret Atwood, a writer known as the Queen of Canadian Literature, is selected as the research object, and the relationship between man and nature, woman and nature, man and woman, nature and culture in this work is explored and interpreted by using the method of ecological feminism criticism, as well as the human survival crisis under totalitarian politics. This paper probes into the elements of ecological feminism that the author consciously or unconsciously uses in the novel, and probes into how to perfectly combine the ecological complex with the attention of women, so as to reveal the connotation of ecological feminism embodied in the novel and its concern and concern for the future fate of mankind. The practical significance of this study is to urge people to reflect on the mode of human survival and development, which plays a warning role in our ecological and interpersonal crisis. Atwood is an ecologically conscious female writer who describes in the year of Flood and epidemic an anhydrous flood that has swept through all living things on Earth and ended up with only a small number of people surviving. The novel reflects the author's deep worries and thoughts on the living state of women in patriarchal society and all the survival problems of life in nature. The thesis consists of six parts: the introduction part mainly introduces the research background, research purpose, significance and method, the structure of the paper and so on; the first and second chapters mainly introduce the ideological connotation of ecological feminism literary criticism and the main critics and their criticism propositions; the third and fourth chapters are the main part of this paper; finally, the conclusion part of this paper. The third chapter analyzes the relationship between man and nature, man and woman, woman and nature, nature and culture from the perspective of dualistic opposition in the novel, and reveals the oppressive conceptual framework and its essential ruling logic hidden under patriarchy. The heroine of the novel walks into nature, grows up in close contact with nature, and gains the power to overcome men and disasters, so she can survive the flood without water. The fourth chapter criticizes the social survival crisis caused by the human-centered power political rule and scientific and technological rationality in the novel, analyzes and sums up the ecological thought of the organization of "the gardener of God", and points out that the ecological holism thought and the biological equality thought are the way of human survival. In the conclusion part of the paper, the ecological feminism embodied in the novel is summarized, and the defects are also pointed out. Nature is the highest standard to judge everything, and the development of human society must follow the principles and laws of natural development.
【學(xué)位授予單位】：長沙理工大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：I711.074
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相關(guān)期刊論文 前5條
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