本文選題：漢詩(shī) + 離散��； 參考：《延邊大學(xué)》2012年碩士論文

【摘要】：本論文考察的是抗日志士、詩(shī)人申圭植流亡時(shí)期創(chuàng)作的漢詩(shī)中表現(xiàn)出來(lái)的離散情結(jié)。論文的上半部分考察了申圭植漢詩(shī)的創(chuàng)作背景以及選擇亡命之路的思想傾向,下半部分考察了他的詩(shī)集《兒目淚》中的離散情結(jié),結(jié)尾部分闡述了申圭植流亡時(shí)期文學(xué)活動(dòng)的意義。 本論文追述了申圭植的人生軌跡,對(duì)他在國(guó)內(nèi)參加的獨(dú)立運(yùn)動(dòng)活動(dòng)進(jìn)行了追蹤,并考察了他懷著政治使命感踏上流亡之路的過(guò)程。本文還集中考察了他創(chuàng)作文學(xué)作品的社會(huì)背景,與中國(guó)革命黨人的交往情況,以及“南社”文化團(tuán)體對(duì)申圭植的文學(xué)創(chuàng)作產(chǎn)生的影響。 本文從流亡者的思鄉(xiāng)情懷,抗日志士的憂國(guó)情緒,以及國(guó)際主義和離散情結(jié)等三個(gè)方面對(duì)申圭植離散情結(jié)的特點(diǎn)進(jìn)行了考察。并通過(guò)具體的作品事例闡述了申圭植創(chuàng)作中的亡國(guó)奴悲痛的心情,對(duì)故鄉(xiāng)的思念,對(duì)日本帝國(guó)主義的憤怒,渴望主權(quán)恢復(fù)的意志,,對(duì)中國(guó)國(guó)民的憐憫,對(duì)資產(chǎn)階級(jí)民主主義革命的政治覺(jué)醒,以及對(duì)英雄人物的贊美。 他的詩(shī)飽含著戰(zhàn)勝一切困難,實(shí)現(xiàn)祖國(guó)獨(dú)立的迫切愿望。 亡國(guó)和流亡只能令先覺(jué)者對(duì)民族的愛(ài)變得更加熾熱。作為一名異邦人留在中國(guó),自然會(huì)深深地懷念能夠?qū)崿F(xiàn)完整自我的祖國(guó)和故鄉(xiāng)。他藝術(shù)地表現(xiàn)了居無(wú)定所四處漂泊的流民生活產(chǎn)生的流亡的悲痛和盼望回歸故國(guó)的思鄉(xiāng)情懷,并通過(guò)謳歌民族之魂加以排遣。不過(guò),他并沒(méi)有停留在對(duì)不幸的民族命運(yùn)的嘆息和悲哀之中,而是表現(xiàn)出了超越悲壯,克服現(xiàn)實(shí),拯救國(guó)家的希望。 他的詩(shī)表現(xiàn)出了實(shí)現(xiàn)獨(dú)立和恢復(fù)主權(quán)的強(qiáng)烈意志。 他深刻認(rèn)識(shí)到亡國(guó)的原因在于日本帝國(guó)主義的殖民統(tǒng)治,在中國(guó)過(guò)著流亡生活的同時(shí),積極投身到恢復(fù)國(guó)家主權(quán)、爭(zhēng)取祖國(guó)獨(dú)立的實(shí)踐斗爭(zhēng)中。他以強(qiáng)烈的救國(guó)意志編寫(xiě)出了《韓國(guó)通史》、《李舜臣傳》、《安重根傳》等著作,表達(dá)了對(duì)殉國(guó)先烈的敬仰之情,宣傳民族歷史,鼓舞、激勵(lì)同志們。他還成立博達(dá)學(xué)院,、保定軍官學(xué)校、南京海軍學(xué)校、云南軍官學(xué)校等,致力于對(duì)青年人的思想教育。他懷著文章救國(guó)意識(shí)不遺余力地為了民族盡心盡責(zé),完成了作為一名國(guó)魂級(jí)的愛(ài)國(guó)者肩負(fù)的使命。在他的詩(shī)中,那種愛(ài)國(guó)愛(ài)民族的精神和實(shí)踐意志體現(xiàn)得淋漓盡致。 第三,他的詩(shī)超越了狹隘的民族主義的局限,表現(xiàn)出了寬廣的國(guó)際主義思想。 他流亡中國(guó)不是為了個(gè)人的榮華富貴和安全,而是為了拯救國(guó)家和民族。他在異國(guó)他鄉(xiāng)排遣著亡國(guó)悲痛的同時(shí),也主動(dòng)和中國(guó)革命黨人進(jìn)行交往。他留下的寶貴漢詩(shī)真實(shí)地再現(xiàn)了辛亥革命前后中國(guó)的時(shí)代狀況。充分表現(xiàn)了他與孫中山、宋教仁、黃興、陳其美等中國(guó)革命黨人的友誼,展現(xiàn)了一位克服狹隘民族主義的流亡者的國(guó)際主義思想。 他雖然是用漢文創(chuàng)作的作品,但不可否認(rèn)在詩(shī)的深層蘊(yùn)含著近代意識(shí)。因而盡管采用的是陳舊的形式,但在內(nèi)容上卻可以納入到朝鮮民族的近代文學(xué)之中。在這點(diǎn)上,在民族遭遇不幸的歷史時(shí)期,民族詩(shī)人申圭植全身心地投入到救國(guó)救民的事業(yè)當(dāng)中的那種精神和文學(xué)價(jià)值值得高度評(píng)價(jià)。 總之,申圭植盡管流亡海外,但并沒(méi)有失去自己的根本,在跨越國(guó)境融入完全不同的社會(huì)過(guò)程中,依然保持著對(duì)故國(guó)的不盡的愛(ài)戀,并通過(guò)文學(xué)手段將其形象化,對(duì)開(kāi)創(chuàng)和發(fā)展離散文學(xué)做出了貢獻(xiàn)。
[Abstract]:In the first half of this paper , the author explores the creation background of Shen Guyu ' s poems and the ideological tendency of choosing the path of the dead .

This thesis traces the life locus of Shen Gui ' s planting , traces his independent sports activities in China , and examines the course of his political mission . The paper also focuses on the social background of his works , the communication with the Chinese revolutionaries , and the influence of the " South Society " cultural group on the literary creation of Shen Guanxi .

This paper reviews the characteristics of Shen Guyu ' s discrete complex in three aspects , such as the thoughts of the exiles , the grief of the anti - Japanese aspirations and the internationalism and the discrete complex , and expounds the feelings of the grief of the national slaves in the creation of Shen Guyu ' s works , the will of the Japanese imperialism , the will to restore the sovereignty , the mercy of the Chinese nationals , the political awakening to the bourgeois democratic revolution , and the praise of the heroes .

His poetry is full of the urgent desire to overcome all difficulties and realize the independence of the motherland .

The exiles and exoduses can only make the sense of the nation ' s love become more hot . As a heretic stay in China , the country and the homeland that can realize the complete self can be deeply missed . He has shown the exile of the homeless people living everywhere , and hopes to return to the homeland of the homeland . However , he does not stay in the sigh and sorrow of the tragic national destiny , but shows the hope of going beyond sorrow , overcoming the reality and saving the country .

His poems show a strong will to achieve independence and sovereignty .

He also founded Boda College , held military academy , Nanjing Navy school , Yunnan military official school , etc . , and committed to the ideological education of young people . He also established Boda College , held military academy , Nanjing Naval Academy , Yunnan military academy , etc . , and completed his mission as a soul - level Patriot . In his poems , the patriotic love of the nation ' s spirit and practice will be reflected vividly .

Third , his poems transcend the limits of narrow nationalism and show broad internationalism .

He exiled the country not for the glory and safety of the individual , but to save the nation and the nation . He sent his country and nation to save the country and the nation . His valuable Han poems faithfully reproduced the state of the Chinese revolution before and after the Revolution of 1911 . The friendship between him and the Chinese revolutionaries , such as Sun Yat - sen , Song , Huang Xing , Chen , and so on , demonstrated the internationalism thought of an exile who overcame the narrow nationalism .

Although he is a works created by Han , it is undeniable that modern consciousness is contained in the deep part of the poetry . Therefore , although the old form is adopted , it can be incorporated into the modern literature of the Korean nation . In this regard , the spirit and literary value of the national poet Shen Gusik devoted to the cause of the salvation of the nation are highly valued at the time of the tragic history of the nation .

In short , Shen Guyu , despite the exile abroad , has not lost its own fundamental , in the process of completely different social processes across the country , it still maintains the endless love of the homeland , and through literary means , it has made a contribution to the creation and development of the discrete literature .

【學(xué)位授予單位】：延邊大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類(lèi)號(hào)】：I312.607.2

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