本文選題：古伯察 + 傳教士　； 參考：《華文文學(xué)》2014年03期

【摘要】：古伯察是法國(guó)天主教入華遣使會(huì)會(huì)士,他于19世紀(jì)40年代用了六年時(shí)間穿越中國(guó)內(nèi)地,與多個(gè)民族各階層人士,包括各種信徒、各級(jí)官員、各類商人、平民,更多的是窮人親密接觸,寫(xiě)就了兩部游記《韃靼西藏旅行記》和《中華帝國(guó)紀(jì)行》。他對(duì)當(dāng)時(shí)中國(guó)社會(huì)和文化的觀察之細(xì)之深是許多西方人無(wú)法達(dá)到的。在他的筆下,中國(guó)是一個(gè)好與壞、惡與善雜處五方的大國(guó),但也依舊是一個(gè)落后的、殘缺蠻荒的停滯的帝國(guó)。由于傳教士的身份以及身處19世紀(jì)中葉的歷史時(shí)期,古伯察的"客觀認(rèn)知"在某種程度上確實(shí)修正了當(dāng)時(shí)一些西方人的觀點(diǎn),然而不可否認(rèn)的是,他的"中國(guó)觀"的傾向性又是不可避免的。
[Abstract]:Gubocha was a member of the French Catholic Mission to China. He spent six years in the 1840s traveling across the mainland of China, with a wide range of ethnic groups, including believers, officials at all levels, businessmen of all kinds, and civilians.More is the poor close contact, wrote two travel notes, Tatar travel to Tibet and the Chinese Empire.His observation of Chinese society and culture at that time was beyond the reach of many Westerners.In his writings, China is a great country of good and bad, evil and mixed, but still a backward, brutish and stagnant empire.Because of the identity of missionaries and the historical period of the middle of the 19th century, Guberta's "objective perception" did, to some extent, correct the views of some Westerners at that time, but undeniably,The tendency of his "view of China" is inevitable.
【作者單位】： 廣西大學(xué)文學(xué)院;南京大學(xué)中文系;
【基金】：國(guó)家社會(huì)科學(xué)基金重點(diǎn)項(xiàng)目“中外文學(xué)交流史”(項(xiàng)目號(hào):06BZW019)
【分類號(hào)】：I565.076
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本文編號(hào)：1742513