邊緣人的言說和自我建構(gòu)——梅希蒂爾德與《流溢的神性之光》
發(fā)布時(shí)間:2018-04-11 12:45
本文選題:梅希蒂爾德 + 《流溢的神性之光》; 參考:《外國文學(xué)》2013年01期
【摘要】:13世紀(jì)以降的歐洲中世紀(jì)晚期,新神秘主義思潮的興起為女性大量介入宗教領(lǐng)域的思考和寫作創(chuàng)造了條件,貝居因修會(huì)就是這一時(shí)期女性神秘主義運(yùn)動(dòng)的代表。本文對(duì)貝居因女性神秘主義者梅希蒂爾德的作品《流溢的神性之光》加以解讀,進(jìn)而考察她如何通過各種文學(xué)手法以及使個(gè)人文本神圣化的策略實(shí)現(xiàn)如下寫作意圖:否定教會(huì)宣揚(yáng)的中介特權(quán)與等級(jí)制度,為被教會(huì)邊緣化的貝居因修女和其他平信徒爭取話語權(quán),并最終為自己建構(gòu)出具有內(nèi)在權(quán)威性與神圣性的作者身份。
[Abstract]:In the late European Middle Ages in the 13th century, the rise of neo-mysticism created conditions for women to meditate in religious fields in large numbers, and the Beguin order was the representative of the female mysticism movement in this period.In this paper, the author interprets the works of Messithilde, a female mystic of Beguin, "the Light of the overflowing Divine".Then it examines how she achieved the following writing intention through various literary techniques and the strategy of sanctifying her personal text: negating the intermediary privileges and hierarchies advocated by the church.
【作者單位】: 南開大學(xué)文學(xué)院;
【分類號(hào)】:I516.06
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本文編號(hào):1736101
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