本文選題：自我　切入點：自然科學(xué)　出處：《外國文學(xué)評論》2013年01期

【摘要】：笛卡爾的"我思"哲學(xué)為西方近代自然科學(xué)奠定了基礎(chǔ)。對"自我"確定性的探索開啟了一個敘述活動在其中得以展開的"內(nèi)在世界"。實際上,敘述自我的"自白"傳統(tǒng)可追溯至中世紀(jì)的奧古斯丁那里。與此同時,對"外在世界"及其規(guī)律的研究不僅成為自然科學(xué)的根本任務(wù),文學(xué)也開始致力于"描摹(社會或心靈的)現(xiàn)實"。進入20世紀(jì)以來,量子物理學(xué)對物質(zhì)微觀狀態(tài)之不確定性的描述徹底顛覆了傳統(tǒng)的現(xiàn)實觀,這使得文學(xué)創(chuàng)作乃至文學(xué)理論轉(zhuǎn)向強調(diào)建立在文學(xué)語言及文本意義不確定性之上的"文學(xué)性"。對語言符號及其標(biāo)示的不同"事態(tài)"的關(guān)注不僅使信息論、控制論、系統(tǒng)論這些冷戰(zhàn)時期的自然科學(xué)理論成為可能,而且也是結(jié)構(gòu)主義、解構(gòu)主義思潮的靈感來源,這一切向我們展示了與語言符號所對應(yīng)的"現(xiàn)實"的"虛構(gòu)"性質(zhì)。
[Abstract]:Descartes'"I thought" philosophy laid a foundation for modern western natural science.The exploration of self-certainty opens an inner world in which narrative activities are carried out.In fact, the tradition of narrating self-confessions dates back to medieval Augustine.At the same time, the study of the external world and its laws has not only become the fundamental task of natural science, but also devoted itself to "depicting (social or spiritual) reality".Since the beginning of the 20th century, the description of the uncertainty of the microscopic state of matter in quantum physics has completely overturned the traditional view of reality.This makes literary creation and even literary theory turn to emphasize "literariness" which is based on the uncertainty of literary language and text meaning.The attention to the different "state of affairs" of linguistic symbols and their symbols not only makes possible the natural science theories of the Cold War period, such as information theory, cybernetics and system theory, but also serves as a source of inspiration for structuralism and deconstruction.All this shows us the fictional nature of the reality corresponding to the linguistic symbols.
【作者單位】： 北京第二外國語學(xué)院跨文化研究院;
【分類號】：I109.4

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