本文選題：阿以旺民居　切入點：形制　出處：《新疆師范大學》2010年碩士論文

【摘要】：新疆地處古代的西域,是絲綢之路的樞紐地帶,自古以來就是中西方文化交流、薈萃之地。新疆特殊的自然、文化環(huán)境和維吾爾族生活習俗,孕育了具有新疆地域魅力和民族風情的民居形式——阿以旺民居。文章試圖從阿以旺民居的形制和裝飾入手,通過剖析民居的演變歷程和形成原因,研究其與自然、文化環(huán)境的相互關系,發(fā)掘民居所蘊涵的藝術特色和文化內涵,探尋阿以旺民居的文化傳承價值,以便更好的保護和研究這種與當?shù)刈匀�、文化環(huán)境相和諧的維吾爾族傳統(tǒng)民居,并提出阿以旺民居傳承與發(fā)展的新思路。民居包含著住宅以及由其延伸的居住環(huán)境,研究的價值在于發(fā)掘與應用。文章對阿以旺民居的研究,一方面是為了將傳統(tǒng)民居的寶貴資料記錄下來,但更重要的是發(fā)掘傳統(tǒng)民居的內涵,探尋其形成的原因,研究民居與自然、文化、民族習俗的關系,古為今用,發(fā)揚光大。 阿以旺民居是新疆本土民居建筑的典型代表和寶貴遺產(chǎn);是新疆維吾爾族歷史文化、藝術與科學技術的載體;同時也是中國民居建筑中的一個重要的組成部分。伴隨著近年來政府對西部地區(qū)以及農村地區(qū)的重視程度的加強,新疆維吾爾民居正慢慢走入人們的視野,其所具有的鮮明的民族、藝術特色和伊斯蘭風格越來越引起關注。然而,在現(xiàn)代各種文化、設計理念、生活環(huán)境的影響下,維吾爾民居正悄然發(fā)生著變化,民居生態(tài)環(huán)境和人文環(huán)境的改變促使民居的特色日益削弱。民居需要不斷地發(fā)展,來滿足人們越來越高的物質和精神需求。但是,如何在發(fā)展的過程中,在改善人居環(huán)境的同時,延續(xù)這種經(jīng)歷了兩千年歷史傳承的民居文化,并保持文化的多樣性和可持續(xù)發(fā)展。這些已成為經(jīng)歷了現(xiàn)代化、國際化思潮后擺在人們面前的又一嶄新的課題。因此,對阿以旺民居的研究具有緊迫而現(xiàn)實的意義。
[Abstract]:Xinjiang is located in the ancient Western region, is the hub of the Silk Road, since ancient times is a place of cultural exchanges between China and the West.The special natural, cultural environment and Uygur living customs of Xinjiang gave birth to the residence form of Ayewang with Xinjiang's regional charm and ethnic amorous feelings.This article attempts to start with the shape and decoration of the residential houses, through the analysis of the evolution of the residence and the causes of its formation, study its mutual relationship with nature and cultural environment, and explore the artistic characteristics and cultural connotations contained in the houses.In order to better protect and study the Uygur traditional residence which is in harmony with the local nature and cultural environment, this paper puts forward a new idea for the inheritance and development of the Aywan residence.Residential houses include housing and its extension of the living environment, the value of the study lies in the excavation and application.On the one hand, the purpose of this paper is to record the valuable data of the traditional houses, but the more important thing is to explore the connotation of the traditional houses, to explore the reasons for their formation, and to study the relationship between the houses and the natural, cultural and national customs.The past is used for the present, and it is carried forward.Ayewang residence is a typical representative and precious heritage of the local residential buildings in Xinjiang. It is the carrier of Xinjiang Uygur history and culture, art and science and technology, and it is also an important part of the Chinese residential architecture.With the government pay more and more attention to the western and rural areas in recent years, Uygur houses in Xinjiang are gradually coming into people's view, and their distinctive national, artistic characteristics and Islamic style have attracted more and more attention.However, under the influence of modern culture, design idea and living environment, Uygur folk houses are changing quietly.Houses need continuous development to meet people's increasing material and spiritual needs.However, in the process of development, how to improve the living environment, at the same time, to continue this kind of residential culture which has been passed down through two thousand years of history, and to maintain the cultural diversity and sustainable development.These have become a new subject in front of people after experiencing modernization and internationalized trend of thought.Therefore, the study of Arab-Wang residence has urgent and practical significance.
【學位授予單位】：新疆師范大學
【學位級別】：碩士
【學位授予年份】：2010
【分類號】：J525

【引證文獻】

相關碩士學位論文 前1條

1 張蕓;吐魯番地區(qū)傳統(tǒng)人文與自然鄉(xiāng)土景觀要素的分析研究[D];北京林業(yè)大學;2012年

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本文編號：1697329