【摘要】：所謂靈魂照相(Spirit photography),是指在照相術(shù)出現(xiàn)之后興起的一種利用照相技術(shù)為鬼神或死去的人"照相"的現(xiàn)象。靈魂照相首先出現(xiàn)在美國,后來經(jīng)由伍廷芳等人傳播至中國。靈魂照相在中國與傳統(tǒng)的扶乩巫術(shù)結(jié)合在一起,在社會(huì)上引起過很大的反響。最有名的靈魂照相事件是溫州人徐班侯在遭遇船難之后,其家人利用扶乩活動(dòng)為其靈魂照相。這些照片在上海盛德壇所主辦的《靈學(xué)叢志》上發(fā)表之后,引起了很大的轟動(dòng),盛德壇此后也進(jìn)行過多次的靈魂照相活動(dòng)。本文聚焦于在徐班侯靈魂照相啟發(fā)下,盛德壇所進(jìn)行的數(shù)次靈魂照相活動(dòng),以及后來終止的原因。
[Abstract]:Spirit photography), is a phenomenon that uses photography technology to "photograph" ghosts or dead people after the emergence of photography. Soul photography first appeared in the United States and later spread to China through Wu Tingfang and others. Soul photography in China and the traditional spirit of witchcraft, in the society has caused a great reaction. The most famous soul photo event is Wenzhou native Xu Banghou's family taking pictures of his soul after the shipwreck. After these photos were published in the "Lingxue Cong Zhi" sponsored by Shengde altar in Shanghai, they caused a great sensation. Since then, Shengde altar has also carried on many soul photography activities. This paper focuses on several soul photography activities carried out by Sheng de Tan inspired by Xu Banhou's soul photography and the reasons for their termination.
【作者單位】： 上海師范大學(xué)比較文學(xué)研究中心;
【分類號(hào)】：J409.2
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本文編號(hào)：2132265