本文選題：民族村落 + 文化景觀��； 參考：《東北師范大學(xué)》2017年碩士論文

【摘要】：少數(shù)民族村落文化景觀是歷代少數(shù)民族在其生存環(huán)境中勞作的結(jié)晶,是對(duì)優(yōu)良民族傳統(tǒng)文化的傳承,具有重要的歷史、經(jīng)濟(jì)、文化和科研價(jià)值。如今,隨全球化、城市化和工業(yè)化的快速進(jìn)程,少數(shù)民族村落文化景觀正面臨著史無前例的沖擊與挑戰(zhàn)。正確認(rèn)識(shí)和理解少數(shù)民族村落文化景觀迫在眉睫,探尋科學(xué)的保護(hù)理論與保護(hù)策略刻不容緩�，F(xiàn)如今國(guó)內(nèi)對(duì)少數(shù)民族村落文化景觀及其保護(hù)的研究方興未艾,隨著對(duì)文化景觀的保護(hù)由局部點(diǎn)狀斑塊向區(qū)域性文脈整體保護(hù)認(rèn)識(shí)的轉(zhuǎn)變,相關(guān)研究日益受到國(guó)內(nèi)外更多學(xué)者的關(guān)注。本文以地理學(xué)為主,結(jié)合景觀生態(tài)學(xué)、歷史學(xué)、建筑學(xué)、民族學(xué)等多學(xué)科理論,從少數(shù)民族村落文化景觀概念與內(nèi)涵闡釋入手,借助文化景觀概念研究的理論體系,豐富和完善了少數(shù)民族村落文化景觀認(rèn)識(shí)和保護(hù)的實(shí)踐體系,以新疆阿瓦提縣最具民族特色的刀郎文化為主線,將民族村落的研究與村落文化景觀保護(hù)相結(jié)合,希望通過本研究,探討出少數(shù)民族村落文化景觀保護(hù)和可持續(xù)發(fā)展的策略,也望能為新疆少數(shù)民族文化的傳承和各民族和睦相處做出貢獻(xiàn)。本論文一共五章。第一章為緒論,主要從研究背景、意義、內(nèi)容、目標(biāo)、方法、理論和框架進(jìn)行了概述。第二章在查閱大量文獻(xiàn)的基礎(chǔ)上,對(duì)民族村落文化景觀的相關(guān)概念加以闡釋,并分析國(guó)內(nèi)外村落文化景觀的研究現(xiàn)狀。第三章在查閱文獻(xiàn)和實(shí)地調(diào)查的前提下,對(duì)阿瓦提縣刀郎文化景觀進(jìn)行概述,包括阿瓦提的地理位置與歷史、分析了阿瓦提刀郎文化景觀變遷的原因、阿瓦提縣刀郎文化景觀的組成要素等。第四章探討了少數(shù)民族村落文化景觀保護(hù)的總體策略,總結(jié)出保護(hù)工作要在和諧生態(tài)、有機(jī)整體和以人為本的保護(hù)理念上,建立一個(gè)政府、專家學(xué)者、村民和其他社會(huì)力量共同參與的多元合作保護(hù)模式。第五章結(jié)語主要對(duì)本文進(jìn)行了總結(jié),并指出本文存在的不足之處。
[Abstract]:The cultural landscape of minority villages is the crystallization of ethnic minorities' toiling in their living environment and the inheritance of fine national traditional culture, which has important historical, economic, cultural and scientific research value. Nowadays, with the rapid development of globalization, urbanization and industrialization, the cultural landscape of minority villages is facing unprecedented challenges. It is urgent to know and understand the cultural landscape of minority villages correctly, so it is urgent to explore scientific protection theory and protection strategy. Nowadays, the research on the cultural landscape and its protection of minority villages is in the ascendant in China. With the change of the protection of cultural landscape from the local spot patch to the whole protection of regional context, More and more scholars at home and abroad pay more and more attention to the related research. This paper is based on geography, combined with the theories of landscape ecology, history, architecture, ethnology, and so on, starting with the interpretation of the concept and connotation of cultural landscape of minority villages, and with the help of the theoretical system of cultural landscape concept research. It enriches and perfects the practical system of understanding and protecting the cultural landscape of minority villages. It combines the research of ethnic villages with the protection of cultural landscape of villages, taking the culture of Dao Lang, which has the most national characteristics in Awati County of Xinjiang, as the main line. Through this study, the author hopes to explore the strategies of cultural landscape protection and sustainable development of minority villages, and hope to contribute to the inheritance of minority culture and the harmonious coexistence of all ethnic groups in Xinjiang. There are five chapters in this paper. The first chapter is the introduction, mainly from the research background, significance, content, goal, method, theory and framework. The second chapter, on the basis of consulting a large number of literature, explains the related concepts of the cultural landscape of ethnic villages, and analyzes the current research situation of the cultural landscape of villages at home and abroad. The third chapter, on the basis of literature review and field investigation, summarizes the cultural landscape of Awati County, including the geographical location and history of Awati, and analyzes the reasons for the change of Awati's cultural landscape. Awati County Dao Lang cultural landscape elements and so on. The fourth chapter discusses the overall strategy of cultural landscape protection of minority villages, and concludes that the protection work should establish a government, experts and scholars on the concept of harmonious ecology, organic whole and people-oriented protection. Villagers and other social forces participate in the multiple cooperative protection model. The fifth chapter summarizes this paper and points out the shortcomings of this paper.
【學(xué)位授予單位】：東北師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：TU982.29

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本文編號(hào)：2008656