發(fā)布時(shí)間：2018-04-28 20:43

  本文選題：秦嶺 + 秦嶺氣質(zhì)　； 參考：《西安建筑科技大學(xué)》2015年碩士論文

【摘要】：通過(guò)對(duì)近年來(lái)一些景觀建設(shè)案例的實(shí)地考察和研究分析,對(duì)于秦嶺北麓周邊的旅游項(xiàng)目熱度開(kāi)發(fā)景觀設(shè)計(jì)都存在一味的恢復(fù),重現(xiàn)漢唐文化。部分基地景觀建設(shè)作品“有基地的形,而無(wú)基地的魂”,也就是說(shuō),這些景觀建設(shè)作品在立意構(gòu)思和景觀營(yíng)建氛圍過(guò)程掌握了一些基地基本的文化元素,并在設(shè)計(jì)中有所應(yīng)用。然而在整個(gè)景觀作品中沒(méi)有給欣賞者帶來(lái)精神上和心理上的共振。原因在于沒(méi)有徹底從基地的文化內(nèi)涵去尋找最能代表基地自身的文化氣質(zhì)。并且在這內(nèi)涵的表達(dá)過(guò)程中手法較單一,導(dǎo)致無(wú)法真正的凸顯基地特色和氣質(zhì)。景觀設(shè)計(jì)的表象帶給我們的只是視覺(jué)短暫的美和欣賞。真正讓人們銘記于心的是景觀基地細(xì)微之處與我們產(chǎn)生的共識(shí)。如若要更深刻的認(rèn)知一座山脈,我們必須要去梳理它的脈絡(luò),究其氣質(zhì)。秦嶺作為“國(guó)家中央公園”,擁有著大氣磅礴的西北氣質(zhì)和得天獨(dú)厚的人文景觀,將其作為一種設(shè)計(jì)元素融入到景觀設(shè)計(jì)當(dāng)中,具有很高的設(shè)計(jì)價(jià)值。針對(duì)上述問(wèn)題,本研究結(jié)合對(duì)秦嶺地區(qū)自然環(huán)境和歷史文化及風(fēng)俗民情的深入調(diào)研,通過(guò)實(shí)地考察、調(diào)研分析,總結(jié)并歸納。主要研究如何提取秦嶺氣質(zhì)和秦嶺氣質(zhì)在景觀設(shè)計(jì)過(guò)程中如何通過(guò)景觀語(yǔ)言的形式合理表達(dá)。文章首先對(duì)“秦嶺”、“氣質(zhì)”、“秦嶺氣質(zhì)”三個(gè)基本概念進(jìn)行界定,并提出了氣質(zhì)在景觀設(shè)計(jì)表達(dá)的轉(zhuǎn)換方法。其次,通過(guò)世界三大山脈的對(duì)比、中國(guó)重要山脈的對(duì)比、秦嶺重要山脈的對(duì)比得出秦嶺氣質(zhì),再次用調(diào)查問(wèn)卷的方法總結(jié)研究對(duì)秦嶺氣質(zhì)在景觀設(shè)計(jì)中的表達(dá)在設(shè)計(jì)方法進(jìn)行了總結(jié)。在上述理論的指導(dǎo)下分別內(nèi)在和外在兩個(gè)方面來(lái)闡述秦嶺的氣質(zhì);外在從其自然環(huán)境、山形地貌,內(nèi)在從其歷史文化、物質(zhì)文化、精神方面挖掘秦嶺地區(qū)的景觀元素、提取展現(xiàn)地方特色的文化。秦嶺氣質(zhì)在景觀設(shè)計(jì)中的研究就是對(duì)秦嶺保護(hù)和對(duì)秦嶺歷史文脈的一種傳承。只有了解秦嶺文化,才能找出最能體現(xiàn)秦嶺氣質(zhì)的設(shè)計(jì)表達(dá)方法,一定要在尊重基地自然生態(tài)環(huán)境的前提下,創(chuàng)造出符合當(dāng)?shù)貧赓|(zhì)的景觀作品。
[Abstract]:Through the field investigation and analysis of some landscape construction cases in recent years, it is found that the landscape design of tourism projects around the northern foot of Qinling Mountains has been blindly restored, and the Han and Tang culture has been recreated. Some of the base landscape construction works "have the form of base, but not the soul of base", that is to say, these landscape construction works have mastered some basic cultural elements of the base in the process of conception and landscape construction atmosphere, and have been applied in the design. However, in the whole landscape works there is no spiritual and psychological resonance to the viewer. The reason lies in the fact that the cultural connotation of the base has not been thoroughly sought to represent the cultural temperament of the base itself. And in the process of expression of this connotation is relatively simple, resulting in unable to truly highlight the base characteristics and temperament. The appearance of landscape design brings us only a brief visual beauty and appreciation. What really makes people remember is the nuances of the landscape base and the consensus that we have. To understand a mountain more deeply, we must sort out its context and investigate its temperament. As a "National Central Park", Qinling has a magnificent northwest temperament and unique humanistic landscape, which is integrated into the landscape design as a design element, and has a high design value. In view of the above problems, this study combined with the Qinling region natural environment, history, culture and customs of the in-depth investigation, through field investigation, research and analysis, summed up and summarized. This paper mainly studies how to extract Qinling temperament and Qinling temperament in the process of landscape design through the form of reasonable expression of landscape language. This paper first defines three basic concepts of "Qinling", "temperament" and "Qinling temperament", and puts forward the transformation method of temperament in landscape design. Secondly, through the comparison of the three major mountains in the world, the comparison of the important mountains in China, and the comparison of the important mountains in the Qinling Mountains, the temperament of the Qinling Mountains is obtained. Thirdly, the expression of Qinling temperament in landscape design is summarized by questionnaire. Under the guidance of the above theory, this paper expounds the temperament of Qinling from two aspects, namely, internal and external, and excavates the landscape elements of Qinling region from its natural environment, mountain landform, internal historical culture, material culture and spirit. Extract the culture that shows the local characteristics. The study of Qinling temperament in landscape design is a heritage of Qinling protection and Qinling historical context. Only by understanding the culture of Qinling can we find out the design and expression method which can best reflect the temperament of Qinling. Under the premise of respecting the natural ecological environment of the base, we must create landscape works that accord with the local temperament.
【學(xué)位授予單位】：西安建筑科技大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類(lèi)號(hào)】：TU986

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本文編號(hào)：1816793