論杜威的自然主義經(jīng)驗(yàn)論
發(fā)布時間:2018-04-06 02:37
本文選題:杜威 切入點(diǎn):自然主義經(jīng)驗(yàn)論 出處:《江西師范大學(xué)》2015年碩士論文
【摘要】:從古希臘哲學(xué)起人們就開始了對經(jīng)驗(yàn)的反思,經(jīng)驗(yàn)在那時還只是作為意見和藝術(shù)浮游于哲學(xué)體系的外圍,時至近代,近代英國經(jīng)驗(yàn)主義的理論為經(jīng)驗(yàn)論的發(fā)展奠定了基石,不過近代英國經(jīng)驗(yàn)主義對于在經(jīng)驗(yàn)知識的實(shí)在性和客觀性上的陳述,又阻礙了經(jīng)驗(yàn)論的發(fā)展進(jìn)程,發(fā)展至休謨的時候已經(jīng)陷入了懷疑主義之中,就這樣一步步的建立了傳統(tǒng)的經(jīng)驗(yàn)論。傳統(tǒng)的經(jīng)驗(yàn)論認(rèn)為經(jīng)驗(yàn)與自然是相對立的,經(jīng)驗(yàn)被看做是一種知識的和純粹心理的事件。傳統(tǒng)經(jīng)驗(yàn)論的這種觀點(diǎn)割裂了經(jīng)驗(yàn)與自然之間的聯(lián)系,存在二元論的缺陷。杜威的自然主義經(jīng)驗(yàn)論是在他對經(jīng)驗(yàn)概念重建的基礎(chǔ)上建立起來的,他認(rèn)為經(jīng)驗(yàn)的概念比人的認(rèn)識活動要廣泛的多,涵蓋了所有的“歷史”與“生活”,認(rèn)為經(jīng)驗(yàn)是有機(jī)體與環(huán)境的交互作用。本文從經(jīng)驗(yàn)論的基本概念著手,分四個部分,進(jìn)行了詳細(xì)闡述。第一部分:引言,主要包括了國內(nèi)外研究現(xiàn)狀、研究意義、以及研究方法。第二部分:研究分析了杜威自然主義經(jīng)驗(yàn)論產(chǎn)生的社會背景、理論背景,并且闡述了杜威對傳統(tǒng)經(jīng)驗(yàn)的批判及“經(jīng)驗(yàn)”的重建。第三部分:詳細(xì)闡述了杜威經(jīng)驗(yàn)的內(nèi)容以及自然與經(jīng)驗(yàn)之間的關(guān)系。第四部分:在上述研究的基礎(chǔ)之上,分析杜威自然主義經(jīng)驗(yàn)論對分析哲學(xué)、新實(shí)用主義以及存在論現(xiàn)象學(xué)的影響。
[Abstract]:From the beginning of ancient Greek philosophy, people began to reflect on experience. At that time, experience was only floating in the periphery of the philosophical system as opinion and art. Up to modern times, the theory of modern English empiricism laid the foundation for the development of empiricism.However, the statement of modern English empiricism on the reality and objectivity of experiential knowledge hindered the development of empiricism, and by the time of Hume's development, it had fallen into scepticism.In this way, the traditional empirical theory is established step by step.Traditional empiricism holds that experience is opposite to nature, and experience is regarded as a matter of knowledge and pure psychology.This view of traditional empiricism separates the relationship between experience and nature and has the defect of dualism.Dewey's naturalistic empiricism was established on the basis of his reconstruction of the concept of experience. He thought that the concept of experience was much broader than human cognition and covered all "history" and "life".It is believed that experience is the interaction between organism and environment.This paper starts with the basic concept of empiricism, which is divided into four parts.The first part: introduction, mainly includes the domestic and foreign research present situation, the research significance, as well as the research method.The second part analyzes the social background and theoretical background of Dewey's naturalistic empiricism, and expounds Dewey's criticism of traditional experience and the reconstruction of "experience".The third part: the content of Dewey's experience and the relationship between nature and experience.The fourth part analyzes the influence of Dewey's naturalistic empiricism on analytical philosophy, neo-pragmatism and existential phenomenology.
【學(xué)位授予單位】:江西師范大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2015
【分類號】:B712.51
【共引文獻(xiàn)】
相關(guān)期刊論文 前2條
1 翁孟遷;;體育鍛煉習(xí)慣的本質(zhì)及運(yùn)動健身信念模型[J];體育學(xué)刊;2014年03期
2 劉曉萍;;皮爾斯符號學(xué)在語言研究中的繼承與發(fā)展——論意向性解釋三角[J];西安外國語大學(xué)學(xué)報(bào);2014年02期
,本文編號:1717626
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