【摘要】：南宋五山禪林的四六疏文包括勸請、山門、諸山、江湖、化緣等種類,作者多為臨濟宗大慧派僧人,主要用于公共交往。首先,宋代釋疏撰制經(jīng)歷了由文人疏向僧人疏的轉(zhuǎn)化過程,五山禪僧作為獨立的創(chuàng)作群體出現(xiàn)于南宋后期,表現(xiàn)在文體類別的細化、應用場合的增多、文本載體的豐富。其次,五山禪林住持的選任制度推動了世俗政權(quán)與寺院的互動,圍繞人事變遷的公共禮儀逐漸成熟,影響了四六疏文的表達策略與辭章結(jié)構(gòu)。第三,五山禪林的寺院建設(shè)為募施化緣的疏文提供了廣泛應用空間,作者藉助亦僧亦俗的四六語言隨機設(shè)教,開啟了超越凡圣的解脫法門,保持了禪宗文學的當行本色。
[Abstract]:In the Southern Song Dynasty, the four or six thinly written texts of the five mountains Zen forest include persuasion, mountain gate, mountains, rivers and lakes, and so on. The author is mostly a Buddhist monk from the Great Hui School of Lingjizong, which is mainly used in public communication. First of all, the Song Dynasty's interpretation and writing system experienced the transformation from literati thinning to monk thinning. As an independent creation group, Wushan Zen monk appeared in the late Southern Song Dynasty, which was manifested in the refinement of style category, the increase of application occasions and the enrichment of text carrier. Secondly, the system of selecting the abbot of the five mountains Zen forest promotes the interaction between the secular regime and the monastery, and the public etiquette around the personnel changes gradually matures, which influences the expression strategy and the structure of the inscriptions of the four or six thinly written texts. Thirdly, the monastery construction of the five Mountains Zen Forest provides a wide range of application space for Shi Huayuan's writing. The author, with the help of the random teaching of the four or six languages of the monks, opened the door of emancipation beyond all the saints, and maintained the true character of Zen literature.
【作者單位】： 復旦大學中文系;
【基金】：中國博士后科學基金第59批面上資助項目“南宋后期四六文與駢體文章學研究”(2016M590308)
【分類號】：I207.99

【參考文獻】

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