《吳興晝上人集》整理與研究
發(fā)布時間：2018-07-16 21:14
【摘要】：佛教自兩漢東傳,進入中國以后,經(jīng)過漢魏晉南北朝的不斷發(fā)展與古代中國兩家思想上的融合,適時而復變,以多樣性的方式潤澤中國傳統(tǒng)文學與文化,如詞匯、藝術(shù)、空間思維等。唐代時期的佛教,在繼承與發(fā)展上,出現(xiàn)佛教宗派鼎力的現(xiàn)象,僧人與文人士大夫之間以詩酬贈、郊游唱和。僧人以詩歌的形式向世間傳法,而文人士大夫們,則耽于佛門清凈,或?qū)W習佛法,或以此方式能干謁權(quán)貴,獲得一官半職。正是在這樣的社會環(huán)境下,出現(xiàn)了特殊的文學群體——詩僧。皎然是這一群體的代表,其在詩學理論著作和詩創(chuàng)作方面頗有建樹。就目前學術(shù)界對皎然研究情況而言,多從其生平、郊游、思想、詩學理論等方面研究。對于皎然的詩文整理方面,尚未有人進行,故本文嘗試在學界研究基礎上,對其詩文集進行整理與研究。如文本整理方法上,汲取傳統(tǒng)學人治學方法,并參見整理的唐人詩集。本文上篇部分整理以《四部叢刊·吳興晝上人集》為底本,并以《唐僧弘秀集本·皎然》、《四庫全書·杼山集》、明末虞山毛氏汲古閣刊本《杼山集》十卷補遺一卷本、(清)彭定求、沈三曾等編《全唐詩·皎然》、《唐僧弘秀集·皎然》等為參校本,進行整理。下篇部分從皎然本人出發(fā),了解其人的生平,梳理皎然一生中,為什么會從一個有雄心壯志的儒生,轉(zhuǎn)向期望長生不老的道教上,終而投向佛教的懷抱中?以及皎然詩學觀內(nèi)涵、形成的原因、詩歌創(chuàng)作內(nèi)容、風格等方面進行討論。最后皎然對當時詩人的影響。
[Abstract]:Buddhism came into China from the Han Dynasty to the East, after entering China, after the continuous development of the Han, Wei, Jin, the northern and Southern Dynasties and the integration of the ancient Chinese two thoughts, the Chinese traditional literature and culture, such as vocabulary, art and space thought, were used in a variety of ways. In the Tang Dynasty, Buddhism appeared in the inheritance and development of the Buddhist sectarian force. For example, the monks and the literati are given the gift of poetry, and the picnic is singing and singing. The monks pass the law to the world in the form of poetry, while the literati and literati delay the Buddhism, or learn the Buddhist law, or take this way to pay the power to the power, and get one official position. It is in such a social environment that the special literary group, poetry monk, is this The representative of a group is very successful in poetic theory works and poetry creation. As for the research situation of Jiao ran in the academic circle, many studies have been made from his life, picnic, thought, and poetic theory. And the study, such as the method of textual sorting, draws on the traditional methods of learning and learning, and see the collated poems of the Tang Dynasty. The first part of this article is based on the book of "four series of Wu Xingzhou." Peng Dingqiu, Shen three, which has been compiled, "all Tang poetry Jiao ran > Jiao ran >", "Tang Senghong Xiu Ji" and "Jiao ran >" and so on. Finally, the influence of Jiao ran on the poets was discussed.
【學位授予單位】：貴州民族大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：I207.22
本文編號：2127687
[Abstract]:Buddhism came into China from the Han Dynasty to the East, after entering China, after the continuous development of the Han, Wei, Jin, the northern and Southern Dynasties and the integration of the ancient Chinese two thoughts, the Chinese traditional literature and culture, such as vocabulary, art and space thought, were used in a variety of ways. In the Tang Dynasty, Buddhism appeared in the inheritance and development of the Buddhist sectarian force. For example, the monks and the literati are given the gift of poetry, and the picnic is singing and singing. The monks pass the law to the world in the form of poetry, while the literati and literati delay the Buddhism, or learn the Buddhist law, or take this way to pay the power to the power, and get one official position. It is in such a social environment that the special literary group, poetry monk, is this The representative of a group is very successful in poetic theory works and poetry creation. As for the research situation of Jiao ran in the academic circle, many studies have been made from his life, picnic, thought, and poetic theory. And the study, such as the method of textual sorting, draws on the traditional methods of learning and learning, and see the collated poems of the Tang Dynasty. The first part of this article is based on the book of "four series of Wu Xingzhou." Peng Dingqiu, Shen three, which has been compiled, "all Tang poetry Jiao ran > Jiao ran >", "Tang Senghong Xiu Ji" and "Jiao ran >" and so on. Finally, the influence of Jiao ran on the poets was discussed.
【學位授予單位】：貴州民族大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：I207.22
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