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中國現(xiàn)代書信散文研究

發(fā)布時間:2018-06-15 11:16

  本文選題:書信散文 + 精神訴求 ; 參考:《福建師范大學(xué)》2015年博士論文


【摘要】:書信一方面具有工具性,有助于人群交際之實現(xiàn);另一方面,它又是生命存在的表意,體現(xiàn)了人的精神需求和價值追求,在審美一維并未付之闕如。書信散文的“體式”是實用與審美的“形式積淀”。本論文通過對中國現(xiàn)代書信散文獨(dú)特性存在的探究,希望能為中國現(xiàn)代散文史乃至中國現(xiàn)代文學(xué)史的再敘事提供一個新線索。通過對中國現(xiàn)代書信散文的形式積淀和體式流變的梳理,彰顯其在傳統(tǒng)與現(xiàn)代相碰撞的語境中,與其它散文文體有異的衍變方式:既有西洋書儀的滲透,又有傳統(tǒng)書儀的新變,還有文言、白話的興替交錯。通過對中國現(xiàn)代書信散文的類別功能的區(qū)分,可揭橥其不同于其它散文文體的文本特性:因交際而生,卻能超越交際;因?qū)嵱枚?卻能歸之于審美。而中國現(xiàn)代書信散文的闡釋方式,則可顯示屬于書信散文的獨(dú)特的文學(xué)閱讀視角:公共空間與私密空間的輝映與背反。至于中國現(xiàn)代書信散文的精神訴求與審美追求,則提供了中國現(xiàn)代知識分子獨(dú)特的文學(xué)追求——在其他文體作品中未能充分體現(xiàn)的。最后,現(xiàn)代性敘事語境下的中國現(xiàn)代書信散文,若要去蔽,就要重回歷史現(xiàn)場,在文化史的立場上予以揭示。而當(dāng)我們重回現(xiàn)場對中國現(xiàn)代書信散文予以祛魅之后,這本身或許能為我們進(jìn)一步展開中國現(xiàn)代文學(xué),特別是中國現(xiàn)代散文的研究提供一條線索。
[Abstract]:On the one hand, letter is instrumental, which is helpful to the realization of crowd communication; on the other hand, it is the meaning of existence of life, which embodies the spiritual needs and value pursuit of human beings, and is not yet available in the aesthetic one-dimensional. The style of epistle prose is the form accumulation of practicality and aesthetics. By exploring the unique existence of Chinese modern epistle prose, this paper hopes to provide a new clue for the re-narration of the history of Chinese modern prose and even the history of modern Chinese literature. Through combing the form accumulation and the style change of the Chinese modern epistle prose, it shows that in the context of the collision between the tradition and the modern, there are different evolution ways from other prose styles: both the penetration of the Western calligraphy instrument and the new change of the traditional calligraphy instrument. There are classical Chinese, the rise of the interlaced vernacular. By distinguishing the functions of modern Chinese epistle prose, we can reveal its textual characteristics which are different from other prose styles: they are born out of communication, but can transcend communication, and can be attributed to aesthetics because of their practicality. The interpretation of Chinese modern epistle prose can reveal the unique literary reading angle of epistle prose: the reflection and reflection of public space and private space. As for the spiritual appeal and aesthetic pursuit of Chinese modern epistle prose, it provides the unique literary pursuit of Chinese modern intellectuals-which is not fully reflected in other literary works. Finally, the modern Chinese epistle prose in the context of modern narrative, if it wants to be masked, should return to the historical scene and be revealed from the standpoint of cultural history. When we return to the scene to disenchantment with Chinese modern epistle prose, it may provide a clue for us to further develop Chinese modern literature, especially the study of Chinese modern prose.
【學(xué)位授予單位】:福建師范大學(xué)
【學(xué)位級別】:博士
【學(xué)位授予年份】:2015
【分類號】:I207.65

【參考文獻(xiàn)】

相關(guān)期刊論文 前1條

1 R.羅蒂;季桂保;;語言的機(jī)緣[J];哲學(xué)譯叢;1992年02期

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本文編號:2021821

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