本文選題：馮惟敏 + 題材內(nèi)容　； 參考：《煙臺大學》2017年碩士論文

【摘要】：山東臨朐馮氏是明清時期一個有名望的家族。馮惟敏作為臨朐馮氏中的一員,在文學、史志的創(chuàng)作與編纂上都具有突出的貢獻。其中,散曲、雜劇、詩歌以及文是馮惟敏文學創(chuàng)作的重點。他以曲聞名,但也有著內(nèi)容多樣的詩歌創(chuàng)作。馮惟敏的詩歌創(chuàng)作主要歷經(jīng)嘉靖、隆慶兩朝。詩歌的版本主要有明嘉靖四十五年(1566)刻本、續(xù)修《四庫全書》影印本、明俞憲《盛明百家詩》本、明康丕揚《石門集》本以及謝伯陽《馮惟敏全集》本。目前學術(shù)界對馮惟敏的研究主要集中于其散曲與雜劇,而對其詩歌的研究則相對薄弱。馮惟敏詩歌研究就是在分析其詩歌題材內(nèi)容和藝術(shù)特色的基礎(chǔ)上,提煉出其詩學理論。一、馮惟敏的詩歌從題材上主要分為山水紀游詩、寄贈酬和詩、哀時憫農(nóng)詩、詠物詩,此外還有詠懷詩、詠史詩以及少量軍事題材、民歌題材的詩歌。山水紀游詩突出了馮惟敏內(nèi)心的純凈、對幽情的向往以及對人生哲學情懷的感知;寄贈酬和詩體現(xiàn)了馮惟敏與友人之間真切的情感交流,同時也表達了馮惟敏或達觀或憂郁的人生思考;哀時憫農(nóng)詩是馮惟敏關(guān)懷現(xiàn)實的代表作,其中包括對百變大自然給人民生活造成影響之憂喜、對苛政給百姓帶來無盡悲痛之哀憫;詠物詩往往托物起興而且以詠物為主,抒情為輔。詠物富于浪漫色彩,抒情往往詠其“高調(diào)”。另外,馮惟敏以抒情為主的詠懷詩、借古諷今的詠史詩、情感奮發(fā)昂揚的軍事題材詩以及散發(fā)清新脫俗之感的民歌題材詩作,都使馮惟敏詩歌的思想內(nèi)容豐富多彩。二、馮惟敏詩歌的藝術(shù)特色就創(chuàng)作風格而言,文雅秀麗與雄邁豪放兼?zhèn)?就創(chuàng)作理念而言,既好古又尚奇。即在追尋漢魏唐宋諸名家古調(diào)的同時,又在選詞、取景等方面追求新奇。三、馮惟敏的詩學理論包含“求諸性情”與“貫于理道”兩方面。“求諸性情”主要體現(xiàn)在馮惟敏詩歌吟詠性情之自由不羈、抒寫格調(diào)之奇特高亢、表達情感之真實靈動;“貫于理道”主要體現(xiàn)在馮惟敏詩歌對家學和儒教傳統(tǒng)的繼承、對忠君愛民之儒教思想的闡釋發(fā)揚。
[Abstract]:Feng's family in Linqu, Shandong Province, was a famous family in Ming and Qing dynasties. Feng Weimin, as a member of Feng's family in Linqu, has made outstanding contributions to literature, the creation and compilation of Shi Zhi. Among them, Sanqu, zaju, poetry and literature are the focus of Feng Weimin's literary creation. He is famous for his songs, but also has a variety of poetry. Feng Weimin's poetry mainly went through Jiajing and Longqing dynasties. The main versions of the poems are: Ming Jiajing 45 years, 1566), continued the photocopy of Siku, Ming Yu Xian Sheng Ming poetry, Ming Kang Piyang Shi Men Ji and Xie Boyang Feng Weimin complete works. At present, the academic research on Feng Weimin mainly focuses on his scattered songs and zaju, but the study on his poems is relatively weak. Feng Weimin's poetic study is based on the analysis of his poetic content and artistic characteristics. First, Feng Weimin's poems are mainly divided into landscape poems, gifts and poems, poems of pity for farmers, poems of chanting objects, poems of chanting Huai, poems on epic poems and poems of a few military themes and folk songs. The poems highlight Feng Weimin's inner purity, his yearning for seclusion and his perception of life's philosophical feelings, and his gifts and poems reflect the true emotional exchange between Feng Weimin and his friends. At the same time, it also expresses Feng Weimin's thoughts on life or his outlook on morality or melancholy. His poems of compassion for agriculture are Feng Weimin's representative works of caring for the reality, including the sorrow and joy that the changing nature has had an impact on people's lives. The piety of tyranny brings endless grief to the people; the chanting of objects is often encouraged, and lyricism is secondary. Things are full of romantic color, lyric often sing its "high profile." In addition, Feng Weimin's lyric poems, poems alleging the past and the present, military poems and folk songs with fresh and unvulgar feelings have made Feng Weimin's poems rich and colorful. Second, the artistic features of Feng Weimin's poems are both elegant and bold in terms of creation style, and both ancient and extraordinary in terms of creative ideas. That is, in the pursuit of Han, Wei, Tang and Song dynasties, the ancient tune, but also in the selection of ci, scenery and other aspects of the pursuit of novelty. Thirdly, Feng Weimin's theory of poetics includes two aspects: seeking for temperament and "sticking to reason." "seeking all temperament" is mainly embodied in Feng Weimin's poetry, which is characterized by his freedom to recite his temperament, his peculiar style of expression, and the true and intelligent expression of his emotions, while his poems mainly embody his inheritance of family studies and Confucian traditions. The interpretation and development of the Confucian thought of loyal monarch and loving the people.
【學位授予單位】：煙臺大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：I207.22

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