發(fā)布時間：2018-11-17 13:15

【摘要】：清前期,清廷以官修的方式,先后纂成各種名目的經(jīng)部書籍十余種,或譯成滿文,或刊刻頒發(fā)。至乾隆末年,伴隨《四庫全書》編纂而撰成的官修大型目錄著作《四庫全書總目》,又以"欽定"的姿態(tài),對清初以來的官修各部經(jīng)解以及由此而構(gòu)建的官方經(jīng)學(xué)體系作了全面的評判和總結(jié)。在尊漢抑宋的同時,《總目》反復(fù)強(qiáng)調(diào)了"消融門戶之見而各取所長"的持平態(tài)度和海納百川的包容精神。清初以來形成的官方經(jīng)學(xué)體系在一定程度上表現(xiàn)出折衷諸家、歸于一是的傾向。
[Abstract]:In the early Qing Dynasty, the Qing government compiled more than ten kinds of classics books in various titles, or translated them into Manchu, or printed and issued them. In the late years of Qianlong, with the compilation of the Siku-Quan Shu, the official revision of the large-scale catalogue works, "the head of the Siku Book," took the posture of "imperial determination." This paper makes a comprehensive judgment and summary on the interpretation of the official classics from the beginning of the Qing Dynasty and the system of the official classics established therefrom. While respecting Han Dynasty and restraining Song Dynasty, the General heading repeatedly emphasized the balanced attitude of "melting one's own opinion and taking one's own advantage" and the spirit of tolerance of all rivers. The official system of Confucian classics formed since the beginning of Qing Dynasty showed the tendency of compromise to a certain extent.
【作者單位】： 中國人民大學(xué)清史研究所;
【分類號】：G256.3
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本文編號：2337923