本文選題：先秦至六朝 + 浙江��； 參考：《浙江大學(xué)》2015年博士論文

【摘要】：子部著述本由《七略》、《漢書(shū)·藝文志》中諸子略、術(shù)數(shù)略、兵書(shū)略、方技略等四類(lèi)演變而成。在后世,隨著文化學(xué)術(shù)的發(fā)展,每當(dāng)產(chǎn)生新著新作,入經(jīng)史集三部都不合適時(shí),便全歸入到子部,從而造成了子部龐雜的特征,這也說(shuō)明與經(jīng)、史、集三部相比,子部最具兼容性。所以,在某種意義上,子部文獻(xiàn)的發(fā)展變化,也就最能及時(shí)地反映出文化學(xué)術(shù)發(fā)展的變化,而考察某一區(qū)域子部著述的興衰變化,也能從一個(gè)方面了解該地區(qū)文化學(xué)術(shù)發(fā)展變化的軌跡與特點(diǎn)。本文對(duì)先秦至六朝浙江子部著述的的考述內(nèi)容:一是歷代書(shū)目對(duì)這一時(shí)期內(nèi)浙江子部文獻(xiàn)的著錄及其存佚情況;二是這一時(shí)期內(nèi),每一浙江子部著作作者的生平與該圖書(shū)主旨、內(nèi)容、體例,以見(jiàn)其梗概。三是諸家評(píng)述,再斷以己意,以見(jiàn)一書(shū)得失。而所謂浙江,是指當(dāng)今浙江省所轄行政區(qū)域。本文考得先秦至六朝浙江子部著述凡十六類(lèi)323種,其中先秦四類(lèi)8種,漢代五類(lèi)27種,六朝十五類(lèi)278種,從數(shù)量增長(zhǎng)及門(mén)類(lèi)擴(kuò)張來(lái)看,這段時(shí)期浙江子部著述大體經(jīng)歷了萌芽、初步發(fā)展和開(kāi)始繁榮三個(gè)階段。其間,先秦時(shí)期浙江子部著述皆由寓居浙江人士所撰,漢代則全出自本土人士之手,而六朝時(shí)的作者既有浙江本土人士,也有寓居人士。這與當(dāng)時(shí)南方經(jīng)濟(jì)文化較快發(fā)展,南北文化交融有很大關(guān)系。先秦至六朝浙江子部著述的發(fā)展過(guò)程,大體呈現(xiàn)出五方面特色,一是類(lèi)目基本齊備,與定型時(shí)期書(shū)目《隋書(shū)·經(jīng)籍志》子部類(lèi)相比,除去類(lèi)目析并外,僅缺墨、縱橫兩家。二是世家大族人氏所撰子部著述在數(shù)量上占優(yōu)勢(shì)。三是由于水、火、蟲(chóng)蛀鼠噬與戰(zhàn)亂等天災(zāi)人禍的損毀,亡佚多存世少,較之全部323種著作,僅存67種。四是子部著述以論名書(shū)現(xiàn)象普遍,這與六朝時(shí)所流行的清談辯論的風(fēng)氣有關(guān)。五是不平衡性,主要表現(xiàn)在時(shí)代、地域、類(lèi)目三方面。六是雖然這一時(shí)期浙江子部著作的撰寫(xiě)落后于中原地區(qū),如就承先秦諸子流緒,旨在立言成家、述道言志的傳統(tǒng)子書(shū)而言,僅有東漢王充《論衡》。但在其他門(mén)類(lèi)中,出現(xiàn)了一些較為重要的著作。如醫(yī)家類(lèi)有北周姚僧垣的《集驗(yàn)方》,天文算法類(lèi)有東晉虞喜的《安天論》,藝術(shù)類(lèi)有梁丘明《碣石調(diào)·幽蘭》、隋初姚最《續(xù)畫(huà)品》,佛教類(lèi)有劉宋謝靈運(yùn)《辯宗論》、梁慧皎《高僧傳》,道教類(lèi)有漢魏伯陽(yáng)《周易參同契》、劉宋陸修靜《三洞經(jīng)書(shū)目錄》、南齊顧歡《夷夏論》等,對(duì)促進(jìn)浙江與全國(guó)的文化學(xué)術(shù)的發(fā)展,作出了貢獻(xiàn)。
[Abstract]:The works of the subdivision are divided into four categories: the seven strategies, the arts and literature of the Han Dynasty, the number of military works, the military books, and the square technique. In later generations, with the development of cultural and academic studies, whenever three new books and collections of classics were not suitable, they were all subsumed into subdivisions, resulting in a complex and complicated subdivision. This also shows that compared with the three parts of the classics, history, and collection, Subparts are most compatible. Therefore, in a certain sense, the development and change of sub-literature can best reflect the changes of cultural and academic development in time, and examine the rise and fall of sub-works in a certain region. It can also understand the track and characteristics of cultural and academic development in this area from one aspect. This paper makes a textual research on the works of Zhejiang sub-ministry from the pre-Qin to the six dynasties: first, the bibliographic description of the Zhejiang sub-ministry literature and its existence and loss during this period; second, the life of each Zhejiang sub-ministry author and the main theme of the book during this period. Content, style, to see its outline. Third, comments on the various schools, and then break with their own intention, to see a book gain or loss. And so-called Zhejiang, is to point to the administrative region under the jurisdiction of Zhejiang Province today. In this paper, there are 323 kinds of works in Zhejiang from pre-Qin to six dynasties, including 8 kinds of four types of pre-Qin period, 27 species of five classes in Han Dynasty and 278 species of 15 kinds in six dynasties. From the point of view of quantity growth and category expansion, the works of Zhejiang sub-ministry in this period have generally experienced germination. There are three stages of initial development and beginning of prosperity. During the period, the works of Zhejiang sub-department in the pre-Qin period were written by the people living in Zhejiang, while in the Han Dynasty they were all written by local people, while the authors of the six dynasties included both local and resident people. This and the economic and cultural development of the South at that time, the integration of the north-south culture has a great relationship. The development process of the works in Zhejiang Province from the pre-Qin to the six dynasties shows five characteristics. One is that the categories are basically complete and compared with the sub-categories of the bibliography of the Sui Dynasty, apart from the analysis and merger of the categories, there is only a lack of ink and two schools of vertical and horizontal. The second is that the number of masterpieces written by the family is dominant. Third, due to water, fire, worm-eating, and other natural and man-made disasters such as the destruction of war, there are fewer lost, compared with all 323 works, only 67. Fourth, the phenomenon of the famous books in the subdivision is widespread, which is related to the popular atmosphere of the debate in the six dynasties. Fifth, imbalance, mainly in the time, region, category three aspects. Sixth, although the writing of Zhejiang Zibu works in this period lags behind that of the Central Plains, for example, in order to establish a family with the aim of establishing a family, only Wang Chong of the Eastern Han Dynasty is the only traditional sub-book of the Eastern Han Dynasty, Wang Chong. But in other categories, some of the more important works appear. For example, the category of physicians has Yao Sanyuan's prescription of collection in the Northern Zhou Dynasty, the category of astronomical algorithms has the "Antian Theory" by Yu Xi of the Eastern Jin Dynasty, the category of art has Liang Qiuming, "Jieshidiao Orchid", Yao's most "continuation of paintings" in the early Sui Dynasty, and the Buddhism category has Liu Song's "Xie Lingyun". Liang Huijiao's Biography of eminent Monks, Taoist classes include Han, Wei, Boyang, Zhoushen and Qi, Liu and Song, Lu Xiujing, Sandong Classical Book Catalog, and South Qi, Gu Huan, Yi Xia, and so on. To promote Zhejiang and the national cultural and academic development, made a contribution.
【學(xué)位授予單位】：浙江大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2015
【分類(lèi)號(hào)】：G256
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本文編號(hào)：2102710