發(fā)布時間：2018-01-21 19:01

  本文關(guān)鍵詞： 法治化 政府 宗教組織 制度邏輯 行動策略　出處：《貴州財經(jīng)大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：隨著行政體制改革的深入推進(jìn),各種類型的社會組織得以迅速發(fā)展,社會組織積極參與社會治理并發(fā)揮著越來越重要的作用,這引起了社會各界的高度關(guān)注。作為一種特殊的社會組織,宗教組織在社會治理中的作用也日益突顯。宗教組織參與社會治理,其實就是與政府進(jìn)行互動的過程。因此,政府與宗教組織如何進(jìn)行互動以及互動的機理等問題,就成為當(dāng)前亟待深入研究的課題�；诖�,本研究援引并重構(gòu)制度邏輯與行動策略而作為分析框架,在公共管理學(xué)、政治學(xué)及社會學(xué)的視閾下,討論了政府與宗教組織互動的運行機理和內(nèi)在動因,從而提出了政府與宗教組織互動的模型,并在分析政府與宗教組織良性互動的基礎(chǔ)條件的基礎(chǔ)上,以開放性視野建構(gòu)了轉(zhuǎn)型期政府與宗教組織的良性互動機制,為新時期正確認(rèn)識和處理政府與宗教組織的關(guān)系提供了新的思路。根據(jù)需要,本研究以貴州石門坎的政府與宗教組織關(guān)系為考察對象,綜合運用訪談法、非參與觀察法以及文獻(xiàn)法收集到了豐富的一手材料,為實現(xiàn)研究目的提供了重要保障�；诖�,深入分析了政府與宗教組織的制度邏輯與行動策略。研究發(fā)現(xiàn),政府與宗教組織互動的過程中,政府形成了國家邏輯與科層邏輯,并在不同制度邏輯主導(dǎo)下分別采取審慎引導(dǎo)與隱性限制的策略,與之相應(yīng),宗教組織形成了社會邏輯與市場邏輯,在不同制度邏輯主導(dǎo)下分別選擇積極拓展與謹(jǐn)慎配合的策略。根據(jù)制度邏輯與行動策略中的權(quán)力與能力、資源與利益的動態(tài)變化,政府與宗教組織之間形成了自主式互動以及依附式互動的模式,基于對政府與宗教組織互動的困境的分析,本研究立足于法治化背景,以公共利益為共識機制、以合作治理為動力機制、以信息技術(shù)為支撐機制、以法治框架為保障機制建構(gòu)了政府與宗教組織的良性互動機制。最后,根據(jù)研究結(jié)論回應(yīng)了國家與社會關(guān)系的新動向。
[Abstract]:With the deepening of the reform of the administrative system, various types of social organizations have been rapidly developed, social organizations actively participate in social governance and play a more and more important role. As a special social organization, the role of religious organizations in social governance is increasingly prominent. Religious organizations participate in social governance. In fact, it is the process of interaction with the government. Therefore, how the government and religious organizations interact with each other and how to interact with each other has become an urgent topic to be studied. This study cites and reconstructs institutional logic and action strategies as an analytical framework, and discusses the operational mechanism and internal motivation of the interaction between government and religious organizations from the perspective of public management, political science and sociology. The model of the interaction between the government and religious organizations is put forward, and on the basis of analyzing the basic conditions of benign interaction between the government and religious organizations, the benign interaction mechanism between government and religious organizations in the transitional period is constructed from an open perspective. For the new period to correctly understand and deal with the relationship between the government and religious organizations to provide a new way of thinking. According to the need, this study takes the relationship between the government and religious organizations in Shimenkan, Guizhou Province as the object of investigation, comprehensive use of interview method. The non-participation observation method and the literature method have collected a wealth of first-hand materials, which provides an important guarantee for the realization of research purposes. Based on this, this paper deeply analyzes the institutional logic and action strategies of the government and religious organizations, and finds out the findings. In the process of interaction between government and religious organizations, the government formed the logic of state and branch, and adopted the strategy of prudent guidance and recessive restriction under the guidance of different system logic, corresponding to it. Religious organizations have formed social logic and market logic, under the different institutional logic led by the choice of positive expansion and cautious cooperation strategy, according to institutional logic and action strategy of power and capacity. The dynamic changes of resources and interests, the independent interaction between the government and religious organizations and the dependent interaction, based on the analysis of the plight of the interaction between the government and religious organizations, this study is based on the background of rule by law. Taking the public interest as the consensus mechanism, the cooperative governance as the motive mechanism, the information technology as the supporting mechanism, and the legal framework as the safeguard mechanism, this paper constructs the benign interaction mechanism between the government and religious organizations. According to the conclusion of the study, the new trend of the state-social relationship is responded to.
【學(xué)位授予單位】：貴州財經(jīng)大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：D630;D635

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本文編號：1452316