本文關(guān)鍵詞：建構(gòu)主義的視角下的東亞命運(yùn)共同體建構(gòu)研究　出處：《河北師范大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

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【摘要】：從某種意義上說(shuō),共同體與人類社會(huì)幾乎是同時(shí)誕生并隨著人類社會(huì)發(fā)展的,它是人類之間共存共處的一種組織形式,具有非常豐富的內(nèi)涵和多層次的意義。共同體有多重存在形式,有經(jīng)濟(jì)共同體、安全共同體、利益共同體、文化共同體,本文研究的是國(guó)家間的命運(yùn)共同體。由于命運(yùn)共同體的構(gòu)建與東亞各國(guó)利益密切相關(guān),自從被提出后,就受到包括中國(guó)在內(nèi)的東亞各個(gè)國(guó)家的積極響應(yīng),各國(guó)對(duì)構(gòu)建東亞命運(yùn)共同體都抱有的極大的熱情并積極付出諸多努力。面對(duì)東亞命運(yùn)共同體建構(gòu)的種種問(wèn)題,建構(gòu)主義提出了不同于傳統(tǒng)理論的解釋。溫特的建構(gòu)主義既是一種國(guó)際政治的理論,也是一種研究國(guó)際關(guān)系的方法。將溫特的社會(huì)建構(gòu)主義理論應(yīng)用于東亞命運(yùn)共同體研究,就是運(yùn)用建構(gòu)主義國(guó)際政治理論的框架(國(guó)家身份與國(guó)家利益理論,國(guó)際體系結(jié)構(gòu)理論和國(guó)際體系轉(zhuǎn)換理論的核心概念)對(duì)東亞命運(yùn)共同體進(jìn)行解讀。因此正確理解建構(gòu)主義并用相關(guān)理論進(jìn)行分析對(duì)東亞命運(yùn)共同體的建構(gòu)十分重要。本文包括以下幾個(gè)部分:緒論,首先介紹本論文的選題依據(jù)和研究意義,然后介紹建構(gòu)主義理論和東亞命運(yùn)共同體相關(guān)內(nèi)容的研究現(xiàn)狀,隨后介紹本篇論文的研究思路和研究方法,最后是本篇論文的創(chuàng)新和不足之處。第一部分,建構(gòu)主義國(guó)際政治理論。溫特建構(gòu)主義的主要論點(diǎn)是:社會(huì)共有觀念建構(gòu)了國(guó)際體系并使這種結(jié)構(gòu)具有動(dòng)力。建構(gòu)主義理論主要涵蓋三個(gè)方面的內(nèi)容:首先是國(guó)家結(jié)構(gòu)施動(dòng)理論,國(guó)家是國(guó)際政治體系中的“單一行為體”(unitary actor)。國(guó)家行為體是具有身份和利益的實(shí)體,不同的身份代表不同的國(guó)家利益,國(guó)家行為是被根植于身份的利益驅(qū)動(dòng)的。其次是國(guó)際文化體系理論,溫特認(rèn)為,產(chǎn)生無(wú)政府體系結(jié)構(gòu)和邏輯的是文化結(jié)構(gòu),無(wú)政府體系主要有三種文化,分別是霍布斯文化、洛克文化和康德文化。最后是國(guó)際體系進(jìn)化理論,通過(guò)國(guó)家之間的互動(dòng),國(guó)際體系的結(jié)構(gòu)得以造就、再造,并時(shí)常發(fā)生轉(zhuǎn)換,身份形成和結(jié)構(gòu)變化主要取決于四個(gè)變量。第二部分,構(gòu)建東亞命運(yùn)共同體的思想理念。主要有政治思想領(lǐng)域的共同體思想,十八大以來(lái)中國(guó)領(lǐng)導(dǎo)人對(duì)命運(yùn)共同體思想的闡述與運(yùn)用,以及東亞各國(guó)對(duì)東亞區(qū)域命運(yùn)共同體的設(shè)想,最后結(jié)合建構(gòu)主義理論的共同體思想給了東亞命運(yùn)共同體做了定義。東亞命運(yùn)共同體,是指存在不同角色身份的東亞國(guó)家行為體,通過(guò)角色互動(dòng),將友誼觀念為核心的文化體系不斷內(nèi)化并建立規(guī)范,各國(guó)自我約束而組成的有較高同質(zhì)性、相互依存、共同命運(yùn)的東亞國(guó)家集合體。第三部分,構(gòu)建東亞命運(yùn)共同體的機(jī)遇和挑戰(zhàn)及可行性分析。當(dāng)今世界,處于一個(gè)相互依存的全球化時(shí)代,國(guó)際秩序向多極化方向發(fā)展,國(guó)際格局處于變動(dòng)轉(zhuǎn)型時(shí)期,這是東亞命運(yùn)共同體建構(gòu)的戰(zhàn)略機(jī)遇。但也要看到,由于爭(zhēng)奪地區(qū)主導(dǎo)權(quán)帶來(lái)的地緣博弈,經(jīng)濟(jì)與安全的不平衡發(fā)展,領(lǐng)土糾紛以及東亞各國(guó)主觀認(rèn)識(shí)的錯(cuò)位,也為東亞命運(yùn)共同的建構(gòu)帶來(lái)諸多挑戰(zhàn)。但是,由于東亞區(qū)域內(nèi)各國(guó)在地緣上緊密相連、在經(jīng)濟(jì)上共同發(fā)展、在公共問(wèn)題上有制度性安排、在文化精神上相近,東亞命運(yùn)共同體的建構(gòu)是可行的。第四部分,東亞命運(yùn)共同體的建構(gòu)——建構(gòu)主義的視角。要建構(gòu)東亞命運(yùn)共同體,就要以建構(gòu)主義的視角去理解東亞區(qū)域內(nèi)的國(guó)家,以建構(gòu)主義的角度看待國(guó)家身份和國(guó)家利益。當(dāng)前東亞的國(guó)際體系是洛克文化體系,未來(lái)的東亞命運(yùn)共同體則是康德文化體系。要建構(gòu)東亞命運(yùn)共同體,集體身份認(rèn)同對(duì)于東亞成員國(guó)是否做出有利于命運(yùn)共同體的行動(dòng)起著決定作用,因此了解集體認(rèn)同的形成機(jī)制,對(duì)于東亞成員國(guó)重新認(rèn)識(shí)自己國(guó)家身份和利益,進(jìn)而采取積極行動(dòng),主動(dòng)參與命運(yùn)共同體建設(shè)有重要影響,形成東亞命運(yùn)共同體的集體認(rèn)同主要有四個(gè)變量,分別是相互依存、共同命運(yùn)、同質(zhì)性和自我約束。最后一部分是對(duì)論文的總結(jié),建構(gòu)主義是以身份認(rèn)同理論為基礎(chǔ)的,建構(gòu)主義理論對(duì)于研究東亞命運(yùn)共同體的形成機(jī)理和參與者行為以及身份認(rèn)同方面具有天然優(yōu)勢(shì),它為我們分析東亞命運(yùn)共同體構(gòu)建問(wèn)題提供了一個(gè)全新的視角和探索性方案。東亞命運(yùn)共同體構(gòu)建不會(huì)一帆風(fēng)順,如果東亞各國(guó)都能從長(zhǎng)遠(yuǎn)利益作為出發(fā)點(diǎn)來(lái)考慮命運(yùn)共同體構(gòu)建,一個(gè)高度互信的能帶領(lǐng)東亞各國(guó)走向共同繁榮的命運(yùn)共同體完全是可以建成的。
[Abstract]:In a sense, community and human society is almost the same time with the birth and development of human society, it is a kind of organization form between human coexistence coexistence, has very rich connotation and multi-level value. There are multiple forms of community, economic community, security community, community culture, community of interests this paper is a study of the inter national community of destiny. Because the destiny community is closely related to the interests of all countries in East Asia, since being put forward, have positive effect Chinese, including the East Asia, East Asian countries to build a community of destiny have great enthusiasm and actively made great efforts in the face of various problems of construction of East Asia. The fate of the community, constructivism proposed is different from the traditional theory of constructivism. Winter is a kind of international political theory, is also a kind of Methods in the study of international relations. The winter will apply the theory of social constructivism to study the East Asian community of destiny, is to use the framework of constructivism theory of international politics (national identity and national interests theory, international system structure theory and the theory of transformation of international system's core concept) on the interpretation of the East Asian community of destiny. So the correct understanding of constructivism and analysis of the construction of the East Asian community of destiny is very important in theory. This paper includes the following parts: the introduction, firstly introduces the background and significance of this research, and then introduces the research status of the theory of constructivism and the East Asian community of destiny related content, then introduces the research ideas and research methods of this thesis, and finally this paper the innovations and shortcomings. The first part, the constructivism theory of international politics. The main argument Wendt Constructivism Is there: the social construction of the concept of international system and make the structure with power. The theory of Constructivism mainly covers three aspects: the first is the national structure theory, the state is the sole actor in the international political system "(unitary actor). The national behavior body has identity and interest entity. Different identities represent the interests of the state of different countries, is rooted in the identity of the driver is good. The second is the international cultural system theory, Wendt believes that no government is the system structure and the logical structure of culture, the system mainly has three kinds of culture, namely Hobbes culture, Rock culture and Kantian culture. The last is the system evolution theory, through the interaction between countries, the structure of the international system to create, recycling, and often change, identity formation and structure change mainly depends on four variables. The two part, the construction of East Asia community of destiny idea. The main political ideology of communitarianism, since eighteen Chinese leaders of the community of destiny thought explanation and application, and the idea of the East Asian countries of East Asian community of destiny, finally combined with the constructivist theory of the community to the East Asian Community of destiny has defined. East Asia the fate of the community, refers to the East Asian countries have different roles of the actors, the role of interaction, friendship, as the core concept of cultural system and the establishment of internal standard, national self constraint and the composition of the high homogeneity, interdependence, common fate of the collection of East Asian countries. The third part, the construction of East Asian community of destiny and opportunities the challenge and feasibility analysis. In today's world, in an era of globalization and interdependence, the direction of development towards a multipolar international order In the transition period, the international situation changes, this is a strategic opportunity for constructing the East Asian community of destiny. However, due to the geopolitical game competition for regional dominance due to the imbalance of economic development and security, territorial disputes and dislocation of the subjective understanding of East Asian countries, but also for the common fate of the East Asia construction brings many challenges. However, as countries in East Asia are closely linked geographically, common development in the economy, in public on the issues of institutional arrangements, similar in cultural spirit, the construction of the East Asian community of destiny is feasible. The fourth part, the construction of East Asian community of destiny: a constructivist perspective. To construct the East Asian community of destiny, it is necessary to a constructivist perspective to understand the East Asian countries in the region, see the state identity and national interests in the perspective of constructivism. The current international system in East Asia is Rock culture The Department of the East Asian community of destiny, the future is Kant's cultural system. To construct the East Asian community of destiny, collective identity for East Asian members to the fate of the community action plays a decisive role, so to understand the formation mechanism of collective identity in East Asia, for member countries to recognize their own national identity and national interests, and take positive action active participation in the community of destiny construction has an important influence on formation of the East Asian community of destiny, the collective identity has four main variables, which are interdependence, common fate, homogeneity and self-discipline. The last part is the summary of this thesis, constructivism is to identity theory, constructivism theory has a natural advantage in forming study on the mechanism of East Asian community of destiny and the behavior of participants and identity, it is our analysis of East Asian community of destiny. Provides a new perspective and exploratory proposals. East Asian community of destiny will not build if East Asian countries can Everything is going smoothly., as the starting point from the long-term interests to consider the fate of the community construction, a high degree of mutual trust can lead to the common prosperity of the East Asian community of destiny is built.

【學(xué)位授予單位】：河北師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：D831

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本文編號(hào)：1377592