本文選題：何承天反佛思想 + 形盡神滅　； 參考：《理論月刊》2017年07期

【摘要】：慧琳著《白黑論》,何承天極為贊賞,將其寄予宗炳,由是引發(fā)"白黑之爭(zhēng)"。其在與宗炳、顏延之等人駁難的過(guò)程中,表明了自己的反佛主張,包括否認(rèn)鬼神的存在,認(rèn)為形盡而神滅,反對(duì)因果報(bào)應(yīng),摒棄來(lái)世之說(shuō)等。其反佛,是為了維護(hù)傳統(tǒng)儒家思想的地位,整治佛教泛濫的亂象,打擊信佛的世家大族子弟。其反佛思想,是佛教傳入中土后與傳統(tǒng)儒家思想相悖的產(chǎn)物,對(duì)范縝《神滅論》、顧歡《夷夏論》均產(chǎn)生了較大的影響,成為形神之辯、夷夏之爭(zhēng)不可或缺的一環(huán)。
[Abstract]:On White and Black by Kelly, Edward Ho greatly appreciated it and sent it to Zong Bing, which led to the "White and Black dispute." In the process of refuting Zong Bing, Yan Yanzhi and others, he made clear his anti-Buddha proposition, including denying the existence of ghosts and gods, believing that the form was exhausted but devoid of the gods, opposing karma, abandoning the theory of afterlife, and so on. Its anti-Buddhism is to maintain the status of traditional Confucianism, to rectify the rampant chaos of Buddhism, and to crack down on the great children of Buddhist clans. His anti-Buddhism thought was the product of the conflict between Buddhism and the traditional Confucianism after it was introduced into the Middle Land. It had a great influence on Fan Zhen's the Theory of God's destruction and Gu Huan's Theory of Yi Xia, and became an indispensable link in the debate between form and spirit and the dispute between Yi Xia and Yi Xia.
【作者單位】： 河北大學(xué)文學(xué)院;
【基金】：國(guó)家社會(huì)科學(xué)基金項(xiàng)目(04BZW037) 中國(guó)博士后科學(xué)基金項(xiàng)目(中博基[2002]11號(hào))
【分類號(hào)】：B948
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本文編號(hào)：2095132